Showing posts with label Compassion. Show all posts
Showing posts with label Compassion. Show all posts

Sunday, September 13, 2015

Calling of Delight - Greg Boyle, Mark 6:34,, 9:42-50




[Quotes from Fr. Greg Boyle come from an interview with Krista Tippett as publicized on OnBeing]


In 1986, the Catholic Order the Society of Jesus, aka the Jesuits placed Father Greg Boyle in the Dolores Mission.  In other words, Fr. Boyle was being sent to the poorest parish in the city, which had the highest concentration of gang activity in the world at that time.


We are in a season of learning from teachers who live into the spirit of Jesus’ messages in any number of ways.
SLIDE: Today’s teacher - Fr. Greg Boyle.
His book, Tattoos on the Heart, tells some of his reflections and experiences working with youth who come from situations hard to imagine.
like a kid whose father left the home on his sixth birthday. They were all waiting for his dad to come home to light the candles and he never showed up.
There's drug and violence and incarceration in these kids' families.
Kids who've ceased to care.


In the light of Father Boyle’s work with young people, I was reflecting on this challenging passage from Mark.
Jesus doesn’t hold back when talking about what happens if anyone causes a little one to stumble.  
Slide:
The phrase “cause to stumble” comes from the greek Scandalizo - like our word scandelous.  
I’m bringing the heat when I bring out the Biblical greek!  
Biblical greek can take on a variety of meanings given the context.  And one meaning of “cause to stumble” is, to quite literally put a stumbling block or impediment in the way, upon which another may trip and fall.  


Life is full of obstacles--so many things that can cause us to trip and fall.  


What does it mean to put obstacles in the way to those Jesus called the little ones, the least of these, those most vulnerable in society…


Who are these little ones?
SLIDE: REFUGEES
Certainly the plight of refugees fleeing desperate situations has been brought to our attention in recent weeks--never has the world experienced such a displacement of people fleeing war, and unihabitable lands due in part to explotation and climate change.
 
It’s a terrible situation, some respond by putting up barrier, we need to erect huge walls over all kinds of borders, keep them out.  


Jesus offers a different message. The scripture says, Jesus saw the great crowd, and he wasn’t overwhelmed.
He didn’t throw up his hands and say what can I do?  He didn’t run!  He didn’t propose building a big wall - scandelous -


Scripture says, he had compassion for them, because they were like sheep without a shepherd.  
SLIDE: Compassion - from one of my favorite greek words - splanchnizomai -- my password for everything so go ahead and write it down!
Literally, to be moved as to one’s bowels (Touch your belly)- there was thought to be the seat of love and pity.
Compassion - the passion of the Christ - to suffer with.  
That’s what we all felt when we saw the image of that little 3 year old Syrian boy, Aylan Kurdi, washed up to shore.  
We felt it deep inside---
Compassion for the parents, for all who resort to such measures


And what do we do with that feeling?  


I think Father Boyle has some helpful words for us from his work with gang youth--lost youth,
sheep without a shepherd


He talks about three things:
compassion, the importance of relationship, and hope


First, compassion:
Father Boyle was inspired to ministry by the words of St. Ignatius, who says very simply,
"See Jesus standing in the lowly place."
See Jesus standing in the lowly place..and stand there with him.
It's about walking with Jesus and being a companion.
Father Boyle learns how to be compassionate by standing with kids like Jose:
Jose tells his story like this:
"You know, I guess you could say that my mom and me, we didn't get along so good.
I guess I was six when she looked at me and she said, 'Why don't you just kill yourself? You're such a burden to me.'"
Usually when Jose says this his audience reacts like you did, and he says, Yeah and it sounds a lot worser in spanish!


“I guess I was nine when my mom drove me down to the deepest part of Baja California, and she walked me up to an orphanage and said, 'I found this kid.'”
He was there about 90 days before his grandmother could find out where his mother had dumped him.
“[My grandmother] came and rescued me.”
Growing up
“My mom beat me. I had to wear three T-shirts to school every day.”
When Jose tells his story he kind of loses the battle with his own tears a little bit.
“I wore three T-shirts well into my adult years because I was ashamed of my wounds. I didn't want anybody to see them.
But now my wounds are my friends. I welcome my wounds.
I run my fingers over my wounds.”
You see, now Jose is working to help other youth who’ve gone through hard times and he sees it this way, "How can I help the wounded if I don't welcome my own wounds?"
Most people see Jose, may initially put him in a box, and write him off as a detriment to society, basically put a stumbling block between themselves and him, “because we're so inclined to judge this kid who went to prison, is tattooed, and is a gang member, and homeless, and a heroine addict.”
But when we hear his story, we realize he was never seeking anything when he ended up in those places. He was always fleeing his own story.
compassion…
Father Boyle says it’s moving past judgement to a place of openness,  to listening to stories, and welcoming.


And more, The measure of our compassion lies not in our service of those on the margins but in our willingness to see ourselves in kinship with those we feel called to serve.
SLIDE: Kinship.
We can speculate about strangers all day long,
but Jesus calls us to relationships of kinship, and in those relationships, that's where we discover God.
Father Boyle says it’s not so much about helping others--but a common calling to delight in one another-- delight that comes from relationships with those most different.
This is what he calls mutuality in relationship.
Not, this distance between helper and the one being helped, but that there is something mutually beneficial in any relationship, no matter how foriegn it may seem.


Father Greg Boyle calls the youth he works with homies, which means friends.
They call him Father G:


When speaking of kinship he tells about an encounter with Louie when he’d just turned 18.
He describes Louie’s as “kind of a difficult kid.
He's exasperating. he's whiny.”
He works in one of our shops, “although work may be too strong a verb,” Says father boyle.


It’s not unusual for the homies to ask Father Boyle on the street or in his office for a blessing.
They never say, "Father, may I have your blessing?"
They always say, "Hey, G, give me a bless, yeah?"
So Louie, is talking to Fr. Boyle, complaining about something. Finally, he says, "Hey, G, give me a bless, yeah?"
“Sure,” He says.  So Louie comes around, he knows the drill... He bows his head, and Father Boyle puts his hands on his shoulder. His birthday had been two days before, so it gave him an opportunity to say something to Louie:
“You know, Louie, I'm proud to know you. My life is richer because you came into it. When you were born, the world became a better place. And I'm proud to call you my son, even though," — and he says, I don't know why I decided to add this part — "at times you can really be a huge pain in the ass."
And Louie looks up at Fr. Boyle, smiles and says, "The feeling's mutual."
Suddenly — kinship--that's where the place of delight is.
By blessing Louie, maybe he returned Louie to himself, but, Father Boyle says there is no doubt that Louise returned him to his true self.
In ministry of mutuality, we’re not the great healer and that desperate person over there is in need of our exquisite healing.


In kinship, we're not this delivery system dropping off food at the food bank.


In Relationship, we are called to bridge the distance that exists between us--to remove the stumbling block that would separate us.


This church has many who serve others and understand well the blessing that is received in that service because of relationship.  
The session and others are exploring ways this church can be a blessing and receive blessings in the community,
one concept is mission-in-a-mile, which is to look at what is within a mile radius of the church campus -- The schools, the food bank, low income housing, the boys and girls club.
-- see how to get plugged in through ministries of caring and relationships.
It is awesome to see how this church is responding to the challenge of raising money for the Boys and girls club--but equally, more important? is volunteering there and forming relationships with some of the boys and girls there.  
SLIDE: Father Boyle says, “The delight in mutuality came by way of knowing that the day won't ever come when I am as holy as the people I'm called to serve,
that the day won't ever come when I have more courage or am more noble or am closer to God than this 16-year-old gang member I’m sitting with on his porch.”
“Have salt in yourselves and be at peace with one another.” Jesus says.
Lastly, we come to hope.
Father Greg Boyle  
says his ministry of compassion and kinship is to infuse young people with hope, even when it seems that hope is foreign.


As you can imagine: There's so much grief and so much heartbreak in the kids he works with...just as there can be found in so many places.


Kids who can't imagine a future for themselves.
Kids who aren't seeking anything when they join a gang.
They're always fleeing something, always, without exception.
Sheep without a shepherd.  Little ones stumbling left and right.  
Father Boyle calls it a lethal absence of hope.
it's hard to imagine where they would draw hope from, and the hopelessness is lethal.
One of the ways the Dolores mission offers hope--jobs.
We know so well much of our self worth comes from our jobs.  
Employing the young people no one else will employ.
The mission first formed a job employment referral center, trying to find felony-friendly employers, but not many were willing to hire these youth.
They couldn't wait. The demand was so huge, and gang members kept saying, “If only we had jobs.”
SLIDE: So they started Homeboy Bakery in 1992.
And a month later, Homeboy Tortillas.
Eventually it became the highfalutin Homeboy Industries: Homeboy Bakery, Homeboy Silk Screen,  Homegirl CafĂ© Homeboy Maintenance, Homeboy/Homegirl Merchandise,.
It’s not just to have a paycheck, it’s about community that trumps gangs.
Gang members work along other members of opposing gangs, and they start to get along.
The motto,  on their T-shirts, is "Nothing Stops a Bullet Like a Job."
When Jesus saw the crowd he had compassion.
A ministry of compassion, of tearing down stumbling blocks requires sacrifice and is hard work.
Have salt in yourselves, and be at peace with one another.
Father Boyle says nothing has brought him
“more life, more joy than standing with Jesus, along with standing in the lowly place;
standing with the easily despised and the readily left out;
with the demonized so that the demonizing will stop;
with the disposable so that the day will come when we stop throwing people away.
Standing there with them brings fullness in life.
In some ways, hearing about Father Boyle and the resilience of the youth he’s working with is inspiring;
and in some ways it can make you feel bad, or it makes me feel bad I don’t have the courage to do more!


But the good news is that Jesus doesn’t give up on us
We are and we can continue to be salt.
And let us look forward to experiencing the fullness in life when we stand with others in the lowly places through ministries of hope and compassion that we are doing now, and that we can only dream of doing in the not too far off future.
In the name of the father son and holy spirit. Amen.

Sunday, August 3, 2014

Jesus's All You Can Eat Buffet - Mt 14:13-21


This morning’s sermon is about the transformative power of the miracle of compassion….
entitled, “Jesus’s All you can eat buffet.”  

I don’t frequent all you can eat buffetts often; but, for whatever reason, this week, I ate at two all you can eat places--Stevie B’s all you can eat pizza, and the chinese buffet on 441 at the bottom of the hill!  I like to eat so if any of you want to go out sometime, just give me a call, I’m happy to join you.  

Subconsciously, I think eating at the all you can eat places this week may have been inspired by our story from Matthew….the crowds eat all they can eat... so much food there are 12 baskets of leftovers….All from five loaves and two fish.
I always have questions when I encounter these amazing event of scripture, today’s are rather straightforward:
How did this happen?
What does this miracle say about who God is?
And what does this mass feeding frenzy of 2000 years ago mean for me, for us, today?

This is a quite familiar passage from Matthew, I heard from my daughter Ruby Gene it was reenacted by some people in the congregation during VBS…
I believe Jesus is here, maybe we should get some insight from him….

Matthew says, a crowd gathers in a deserted place seeking Jesus, who has emerged as a powerful preacher, and healer..
They are seeking a better life, seeking hope and peace,
and the scene is framed in the language of compassion as
Jesus, greets the crowd and has compassion.
But when it gets late, the disciples probably hungry and a bit grumpy,
do any of you get this way when you’re hungry?
I do…
The hungry grumpy disciples want to send the crowd away,
“send them away..let them fend for themselves…besides, what can we do?”
there isn’t enough
I can relate to the disciples..
So often, I see the needs of the world, and I get stuck in that same place...what can I do? there isn’t enough...Let them fend for themselves...

But, Jesus responds to their concern:
“There is no need to dismiss them.
You give them something to eat.”

Jesus doesn’t say, I will give them something to eat…
he doesn’t just manifest a miracle, voila, food for everyone, let’s eat!!
He doesn’t suggest they order Jimmy Johns...or whatever ancient palestinian equivalent there would have been for fast delivery.
Instead
He says, “You, disciples, you give them something to eat.”

What?

And the miracle happens when they obey,
their hearts are converted,
they act in compassion,
They move from seeing with eyes of scarcity
To seeing with eyes of abundance
and they offer what they have
—only 5 loaves and 2 fish—
a ridiculous offering by any account,
it will never go around to feed 5000!

But, to the great surprise of everyone, all were were fed,
all were full,
and there was an abundance.
Truly a miracle.  

What does this say about God?
Most in this country are quite well fed.  
Few of us have to go hungry at night…
We finish our meals and if offered more food,
we say,  “Uff, no thank you, I’m stuffed.”

Food is left over; often thrown out or composted in the very least…

This is not the way it is for most people in the world,
and to eat and be stuffed with plenty of leftovers would certainly have been an infrequent experience in the time of Jesus for the peasants who gathered to be with him.

So what’s going on? Interestingly, just before this feeding of the masses, Matthew tells of another type of banquet taking place.
It’s in King Herod’s palace, where there is an abundance of food, opulent wealth…
and at this, Herod’s birthday party, the decision is made to take the life of John the Baptist in a gruesome fashion.

Time and again throughout history, we see when those in power, when empire can convince the masses there isn’t enough, they are better able to keep the masses in repressive situations, so that power can be easily exerted.

But, if Galilean peasants hanging out with Jesus and his disciples are being fed so much that there are leftovers….!
Jesus becomes dangerous to those in power….

If the people realize they have the power within the community to care for one another,
and in boldness act with compassion,
they may discover there is an abundance for everyone...
This story of of the feeding of 5000 is a powerful display of the reality that God--Emmanuel--is with the huddled hungry masses, while at the same time challenging oppressive forces...

It was an event that left a lasting impression on the first century christian community.
This miracle of feeding of the masses is the only miracle, other than Jesus’ resurrection, told in all four gospels: Matthew, Mark, Luke, and John.

Each gospel tells the story slightly differently.
One variation in John’s version of the story is that when the disciples worry about what they will feed the crowd,
it is a boy who offers the five loaves and two fish.

I love that it is a child, one who doesn’t know any better.
One who isn’t concerned about if there will be enough,
one who acts illogically and was probably laughed at…
A child who gives…
and as a result of the child’s action…all are fed.
The actions of children can inspire us and challenge us in our discipleship.

The church elders suggested we put in the bulletin a story about actions of children…
Children who became scared,
scared because of the pervasive violence in their neighborhoods, thanks in no small part to the use of illegal drugs in our country.
Children who fled their homelands in Central America,
many in search of  one or both of their parents,
parents who had come to this country to try to better provide for these very children…

Children who trusted strange smugglers who might later abuse them;
Children who climbed the top of trains to ride for hundreds of miles
Children who walked treacherous miles trying to cross,
finally making it to or across the border,
but before they could successfully find a parent,
were detained,
and now thousands of children sleep on floors, huddle in detention centers, and are being transported from one location to another

Children who sometimes meet angry yelling masses of adults who protest their presence

Children whose search results in finally quickly being deported.  

Policy makers worked hard to expedite their deportation rather than giving them due process, which might actually have granted them refugee status and asylum for just a few years, due to the situations they are fleeing in their homelands….

Thousands of children…
is there room for them?
Can we feed them?
Will they drain resources?
Will they be a danger to our society?
Children…

“Send them away,” the disciples said.
Jesus said, “they need not be sent away...you give them something to eat.”

I am just beginning my journey with this community of faith here at Commerce Presbyterian Church,
or CPC as the kids are calling it these days…

I was listening to a weekly podcast from Day1, which interviews and plays sermons from preachers in the southeast.  
The host began the interview asking the guest preacher:
“How would you describe your congregation and some of the ways they are working together for the kingdom of God?”

I wondered: were I asked such a question, after serving here long enough to know, how might I respond?
If I could simply say, “CPC is a hopeful congregation that inspires its people to understand and act with compassion in their community and in the world,” that would be a wonderful response...
At the risk of gaining a quick reputation as a long winded preacher,
I’d like to close with a story I love that tells of the miracle of compassion if I may…

While grew up in Georgia,
because I served a in ministries in New Mexico and in latin america for 10 years, many of the stories I will share in our life together will be from those experiences, and so we return again to the border...
People have been traveling great distances in the region we know as the southwest and mexico since before the time of the Spanish who arrived to that region in the 16th century.  Borders have been drawn and redrawn, and yet people have crossed back and forth that land.  
It is only in recent history that significant barriers to crossing were erected in some of the major crossing points,
intentionally forcing migrants into more dangerous areas--dry deserts where food and water came, for the most part, only from what they could carry.
As a result many have died in the desert from exposure and dehydration.
As a response to such cruel policy, groups of people, calling themselves names like, Samaritans, and No More Deaths, began to spring up like water in the desert providing makeshift shelter, food, and of course water to aid those on their journeys.  
A friend working with an aid group told me a story of a remarkable encounter that took place one day between aid workers and traveling migrants.
The aid workers were making their way through the harsh exposed land on foot looking for people in need, carrying food and water with them.
They would periodically shout what they usually shout:  “comida, agua:” food, water
In this way they identify themselves as a peaceful presence.  
“Comida Agua, Food Water” they would shout.
Before long they came across a migrant group: women, children, men, tattered clothes and battered backpack backs, sun scorched lips and burning feet.
Comida, Agua! Food Water, the aid group shouted, as they made their way toward the traveling group, the group saw them and stopped and huddled together, having some sort of conversation.
The aid group got closer to the migrant group: comida, agua, food water,
and one from the migrant group came out to meet them.
They greeted one another and then the migrant said to the aid workers,
“We’ve been traveling for days, we have very little food left and we’re almost out of water, but what little we have, we will share with you.” (as told by Brandon Wert)
I have to wonder as I consider this miraculous feeding of the 5000.
Which is a greater miracle?
That Jesus can defy the laws of physics and somehow make manifest an abundance of food out of very little?  
Or that people’s hearts are converted from once thinking there is a scarcity, there isn’t enough to go around, I better hold onto what is mine,
into seeing with the eyes of Jesus,
or the eyes of a child,
or the eyes of a migrant,
That out of what little one may have, one can give
through which God can do amazing things.  

All can have a taste and be filled at Jesus’ all you can eat banquet:

everyone who thirsts,
   come to the waters;
and you that have no money,
   come, buy and eat!
Come, buy wine and milk
   without money and without price.

Listen carefully to me, and eat what is good,
   and delight yourselves in rich food.
3 Incline your ear, and come to me;
   listen, so that you may live.