Acts 8:9-24
Note: Were I to do this text again, I would focus more on the temptation to sell out and lift up the disciples as an example of not selling out. Love the illustrations of T. Campolo about some of his former students.
Intro:(From B Gaventa, Acts, p 137-39:)
“Having briefly depicted the gospel’s powerful arrival among the crowds of Samaria, the evangelist Luke turns to an individual whose response to the gospel is far more complicated.” Simon the magician is impressed by Philip, and by his teachings. But it seems Luke does not have a positive impression of Simon.
By calling him a magician, he suggests he’s a charlatan. Jews are strictly prohibited from any involvement in magical practices. (Duet 18:9-14), not just because it is deceptive but because it is associated with idolatry and with the demonic.
Making things worse, Simon has been preaching about himself and his own abilities, which is what the devil suggested Jesus do when he was tempted.
The Samaritans had been fascinated by Simon the Great Magician.
But when Philip comes on the scene they quickly change their allegiance.
Simon is no longer the one who amazes; but, interestingly, he himself is amazed by Philip’s teachings as well; he believes and was baptized.
When Peter and John come to witness the profound movement of the gospel among the Samaritans; they lay hands on many people who receive the Holy Spirit.
That does it for Simon.
He reaches right for his wallet.
How do the Apostles respond?
Note: Were I to do this text again, I would focus more on the temptation to sell out and lift up the disciples as an example of not selling out. Love the illustrations of T. Campolo about some of his former students.
Intro:(From B Gaventa, Acts, p 137-39:)
“Having briefly depicted the gospel’s powerful arrival among the crowds of Samaria, the evangelist Luke turns to an individual whose response to the gospel is far more complicated.” Simon the magician is impressed by Philip, and by his teachings. But it seems Luke does not have a positive impression of Simon.
By calling him a magician, he suggests he’s a charlatan. Jews are strictly prohibited from any involvement in magical practices. (Duet 18:9-14), not just because it is deceptive but because it is associated with idolatry and with the demonic.
Making things worse, Simon has been preaching about himself and his own abilities, which is what the devil suggested Jesus do when he was tempted.
The Samaritans had been fascinated by Simon the Great Magician.
But when Philip comes on the scene they quickly change their allegiance.
Simon is no longer the one who amazes; but, interestingly, he himself is amazed by Philip’s teachings as well; he believes and was baptized.
When Peter and John come to witness the profound movement of the gospel among the Samaritans; they lay hands on many people who receive the Holy Spirit.
That does it for Simon.
He reaches right for his wallet.
How do the Apostles respond?
