Sunday, April 3, 2011

Job finds healing, Job 38-42 selected verses

Westminster Presbyterian Church, Santa Fe
April 3, 2011

Gospel Reading: Matthew 6:26-29 - Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?  And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these.        
   
Today’s topic is, how nature can heal our wounds; or to put it more bluntly -  how nature can put us in our place and give us proper perspective about who we are, and who God is.  I was out at the Pecos Monastery this past week.  The spirit of that place is one of: Don’t worry about a thing. come as you are.  Experience the love and grace of God in this place.  It’s nice!  I wish every place we went to could speak to us that way.

Picture of the Pecos Monastary

With me I was carrying some burdens, some worry and anxiety. On my mind were some mistakes I had made; things I had done, things I had left undone.  Actions of others where weighing on me. Yes, I was caught up in my own little world, but I also carried my concern for the world around me.  Along the lines of the Lenten Lifestyle for Creation theme this Lent, it seems everywhere I turn we humans are doing an awesome job of destroying God’s creation, without giving it much thought.  

When I arrived there, the first thing I did was go out and sit by the pond to just spend some alone time with God....more on that later.   In an attempt to relativize my sufferings, I know what have I been through in my life doesn’t even come close to some of the terrible things that people go through in this life.  I’ve met homeless people who have lost everything they had practically overnight.  I know refugees from around the world who flee from the evils of war. I know innocent people who are victims of violence. I know families who have lost loved ones in car crashes.  I know people who have been told they have terminal illnesses.  And have you considered Job.  The servant God is so proud of.  

At the beginning of the book, the image is one of God gathering all of the divine counsel, and in comes Satan.  God impressed by Job’s faith and loyalty, makes a wager of sorts--doesn’t God know not to make deals with the devil?-- and the deal is like something from the movie Trading Places:  “It was the Dukes it was the Dukes!”--
“My servant Job is so faithful,” says God.
and Satan says, “destroy his life and see how faithful he is then.”
“Deal” - wink and shake.
And In the blink of an eye, Job losses all that was dear to him, his land, his crops and livestock, his family.  He is left with his wife who just nags him, “Curse God and Die, why don’tcha.”

While it may be troubling for us to reconcile this behavior of God with Job’s predicament,
what we do know: suffering in the world is real, and it seems that when the Job became part of the ancient Hebrew Bible back in the 7th century BCE, people identified with and found comfort in his his story.  Why do we suffer?  Who is responsible for our suffering? What is to be our response to suffering? Where is God in our suffering?

Job offers an answer.

As Job is stripped of everything he ever had, made ill, displaced and left in an ash heap, He asks, Why? People offer him answers.  “You suffer because of your own sin,” some said. “Why ask why, Try bud dry.” Said others..

But Job says, I want to hear from God’s very self. God needs to tell me why this happened.

And finally 38 chapters later, he gets his wish. Be careful what you ask for right.  God shows up in the whirlwind--and ancient symbol of threat and terror; and God speaks.... 123 verses to Job’s 9.  God is not gentle with Job, God does not pick him up and kiss his wounds.  God basically says to him:  “you want answers!”  
“I think I’m entitled them.”
“You want answers!”
“I want the TRUTH!”  
“You can’t handle the truth!” God says...sort of.

Cindy Piatt and I will read selected verses of God’s answer to Job found in Chapters 38-42.  verses I hope will capture the essence of God’s answer.  I would encourage all of us to go and read the entire response from God at home sometime this afternoon.  Job is given the best panoramic picture of the Creation Story found in the bible.  

Let us listen for God’s word to us:

1 Then the Lord answered Job out of the whirlwind: "Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me.  "Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy?

¿O quién encerró con puertas el mar? Puse puertas y cerrojos, y dije: "Hasta aquí llegarás, pero no más allá; aquí se detendrá el orgullo de tus olas"? ¿Alguna vez en tu vida has mandado a la mañana, y hecho conocer al alba su lugar, para que ella eche mano a los confines de la tierra?

"Can you bind the chains of the Pleiades, or loose the cords of Orion? Can you lead forth the Mazzaroth in their season, or can you guide the Bear with its children?  Do you know the ordinances of the heavens? Can you establish their rule on the earth?

¿Puedes cazar la presa para la leona, o saciar el apetito de los leoncillos, ¿Quién prepara para el cuervo su alimento, cuando sus crías claman a Dios, y vagan sin comida?  ¿Quién dejó en libertad al asno montés? ¿Y quién soltó las ataduras del asno veloz,     al cual di por hogar el desierto, y por morada la tierra salada?  Se burla del tumulto de la ciudad, no escucha los gritos del arriero.                 

"The ostrich's wings flap wildly, though its pinions lack plumage. For it leaves its eggs to the earth, and lets them be warmed on the ground, forgetting that a foot may crush them, and that a wild animal may trample them.

¿Das tú al caballo su fuerza? ¿Revistes su cuello de crin? ¿Le haces saltar como la langosta? Terrible es su formidable resoplido; escarba en el valle, y se regocija en su fuerza; sale al encuentro de las armas. Se burla del temor y no se acobarda, ni retrocede ante la espada.

"Is it by your wisdom that the hawk soars, and spreads its wings toward the south? Is it at your command that the eagle mounts up and makes its nest on high? It lives on the rock and makes its home in the fastness of the rocky crag. From there it spies the prey; its eyes see it from far away. "Look at Behemoth, which I made just as I made you; it eats grass like an ox. Its strength is in its loins, and its power in the muscles of its belly. It makes its tail stiff like a cedar; the sinews of its thighs are knit together.  Its bones are tubes of bronze, its limbs like bars of iron. "It is the first of the great acts of God— only its Maker can approach it with the sword.

Ciertamente alimento le traen los montes, y todas las bestias del campo retozan allí. Bajo los lotos se echa, en lo oculto de las cañas y del pantano. Lo cubren los lotos con su sombra; los sauces del arroyo lo rodean. Si el río ruje, él no se alarma; tranquilo está, aunque el Jordán se lance contra su boca.

Then Job answered the Lord: "I know that you can do all things, and that no purpose of yours can be thwarted. "Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

Y el SEÑOR restauró el bienestar de Job cuando éste oró por sus amigos; y el SEÑOR aumentó al doble todo lo que Job había poseído.

La palabra de Dios.  Te escuchamos O Dios.  

As troubling as the suffering of Job may be to our modern ears, perhaps even more troubling is God.  We want to know why we suffer; and God basically says, who are you to question?  What do you know?  Job’s response to God: You’re right...I’m ready to die now.

Where is the: Comfort, O Comfort my people.

But perhaps these are our own issues, which may not allow us to hear what is going on in this passage.  In our society in which we strongly emphasize a sense of entitlement, and that we deserve the best, on the one hand. While on the other an avoidance of  any pain, and one in which we fear death and seek to escape it using extreme measures; basically, we don’t do well when things don’t go our way.  

But, still, we suffer, maybe not like Job, or others we know, but we do. And there is something about what happens in our suffering.  It is in our suffering, as painful as it can be, as terrible as it is and as much as we wish we did not have to suffer and experience loss, it is during these times that we may by God’s grace experience true transformation, metanioa - change of heart and perspective, very often as we have sought God and answers in the midst of our suffering, we, like Job have encountered God in a profound way.   

And, what is God really saying to Job and his girded up loins?  Simply man up!  or perhaps, put simply in another way: Come with me on a tour of the universe.  Look!  Look all around you.  You are not at the center of the universe. I am.  While you are important to me, you are no more important than the lions, and ravens, the mountain goat or the war horse. You’re very being is like the mythological Behemoth, You are no better than any of these wild creatures and by the way have you considered Leviathan? I value them, I care for them, I delight in them.  Look at them Job...Just look at them.  On the wild edges of the world.  And see how free they are.  

When you suffer how much are you thinking you should be controlling things, and not God.  Be free, and allow God to be God.  This was God’s answer. Which evidently comforted Job to some extent.  God’s answer may or may not bring comfort to you.  But for me, I find them extremely helpful. I’m not in control. Frightening but wonderful. I can rest and not always be banging my head up against the wall trying to get things to work they way I want them to; trying to get life to work out for me the way I want it to.  

It also reminds me, as Jesus does, to look out and look up. Look at the world around me, and allow what God has created to heal me.  The wonders of God’s creation, the beautiful sun sets, the freedom of wild animals.  I cannot even begin to imagine what Job suffered in his losses. I cannot even begin to imagine what any of you have suffered in your losses.  But, it is when Job becomes a brother of jackels and a companion of ostriches (Job 30:29), that he finds his place,  “As they are free so are you!”  


What’s your homework this week? Sit outside or go take a walk or even a hike, may we remember our place as creature, and sit with the creator in prayer each and every day.

Be careful, you may find the experience transformative.

On Tuesday at the Monastery, in the cool but not unbearable breeze I sat quietly outside and let the sounds and sights of nature fill my ears and eyes with grace. As I was able to quiet my heart and mind and body, almost in an inverse relationship, the sounds and sights of nature became more present and made aware to me.  Their volume was turned up and it was beautiful.  

I saw a king fisher perch on an electric cable over the rippling water of the small pond, gazing intensely into its depths - Consider the birds of the air.   I saw sparrows dancing around in the air at all levels and heights--his eyes are on the sparrow, and I know he watches over me--.  
A magnificent hawk emerged from the depths of the woods--But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. I saw a northern flicker descend from a tree branch close to the waters, and then ascent up to a small hollow where apparently she had recently hatched nestlings--how I long to gather you under my wings.  I saw a raven flying high in the sky.  

God said to Job:  See the Lion and the raven Observe the mountain goat and the deer; Watch the ostrich and the warhorse, marvel at the hawk and the vulture. In the wild, outer edges of nature Job found peace. Healing began. and eventually Job was made well.

Thanks be to God. Amen 

Sunday, March 27, 2011

Genesis 2 and 3 - Where are You?

Genesis 2-3 Selected verses - Where are you?

Turn to someone sitting near by you and ask:
Where is God? Answers?

How many times in this past week did you wonder: Where is God? What were the circumstances? Of course, this question presumes that God exists. That there is something behind and within all that is.  It bears some inkling that God is out there somewhere; from beyond ourselves we have been given our life and meaning. But when circumstances in life lead us to wonder: what is our purpose? What are we here for? We may wonder: Where is God?

And when there is no confirmation or satisfactory answer to this question: Where is God? It may be easy to take a second step, which is to dismiss the notion of God's existence all together. "Where is God" becomes "There is no God," or maybe less overtly, "we all alone spinning around on this third rock from the sun."  And once that notion becomes our most prevalent thought...
Oh, it’s on.  Let the rat race begin.

Throughout human history, once humans had any kind of language--”that vast symbol system in which sounds in the air stand in for actions, feelings, relationships and instruction” (L. Rasmussen) Whooo, you should have heard Trasie’s sounds fill the air yesterday when Ruby Gene took off running out of the yard and into the street!  Once humans had language with which to express themselves, this combined with human developing a capacity to think beyond the present moment--You may say I’m a dreamer...but I’m not the only one. An ability to detach from our present reality it “in order to envision and create other worlds, or imagine different pasts and altered futures, with different ways to achieve them.” (L. Rasmussen) 

Monday, March 14, 2011

For the Love of Creation for the Love of God- Genesis 1


Westminster Presbyterian Church, Santa Fe
What better way to begin a story, than with the story of Creation; full of intrigue and majesty, Genesis Chapter one has not been without scrutiny and controversy.  By no choice of its own, it is been brought in to do battle against disciples of Charles Darwin?  It has caused many to wonder, “Did God’ create the world in a literal seven days, or can we explain it away by saying a day is like a thousand days to God.”
I once had an intelligent Christian pastor suggest that God put dinosaur bones in the earth at creation, that’s why we dig them up. Not because they actually existed billions of years ago.  We have vivid imaginations.
Let us use our imaginations, and rather than reduce this Creation story to popular spheres of debate, instead open our hearts to new ways of understanding it within its original context as well as our world today.  
Throughout time, every civilization that’s ever existed has had a story of how it all began. We’ve always wanted to know, where did we come from?  Why are we here? So, what does our Ancient Sacred story tell us about who we are and who God is?
Readers you may take your places. (Readers space themselves in 7 designated places in the sanctuary to represent the seven days as space in the temple.
Enter into God’s cosmic temple.  (The following is from William P. Brown’s, The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder)
In seven days God created.  Structurally, these seven days take on a certain symmetry
Day 1 - light;   Day 4 - Lights
Day 2 - Sky and waters; Day 5 - birds and marine life
Day 3- Land vegetation; Day 6 - land animals, humans, food.
And Day seven, The day God declares creation holy.  the day God rests.  

As creation unfolds daily, it becomes constructed in the very model of the ancient Hebrew temple.  The first six days establish the architectural boundaries of sacred space. The last day inhabits, as it were the most holy space- God rests in the holy of holies in the temple.  a portico, a nave, and a the place of the holy of holies. “What took Solomn seven years to complete, God took only seven days, and on a cosmic scale!”  
Seven. God "saw" and pronounced creation "good" seven times;
"earth" or "land" the same word in Hebrew appears 21 times (7x3) "God" is repeated 35 times.
Verse 1 has seven words in Hebrew. Verse 2 - 14. The total number of words from genesis 1:1-2:3 is 469 in Hebrew. 7x67. How many times are we to forgive. 7x 70. times.  the perfectly odd integer. Seven connotes a ritual sense of completion or fulfillment.
The readers will alternate days in Spanish and then English.  You may follow along in your pew bibles on page 1.  

Tuesday, March 1, 2011

What would Jesus cut?

When it comes to federal spending and collaborative work for a better country; our tax dollars are the fuel to the engine.  What is appropriate use of your tax money?  As the government considers how to be fiscally responsible, our values are at stake.

An interesting campaign has emerged from Christians that you can read more about here:  What would Jesus Cut?  

Thursday, February 24, 2011

Presbytery Meeting, here we come!

Bruce, Rachel, Louise, Milee, and I, and maybe a few more from WPC will be participating in the upcoming Presbytery meeting--Friday and Saturday--at some point over the next two days in different capacities. 


The Presbytery of Santa Fe is a geographical region including Socorro, Raton, Farmington and Gallup, and all in between; it is also the people who are members of PC(USA) churches within that geographical area, as well as Ministers who are members of the presbytery, which I am one.  Presbyteries help govern and care for congregations.   


Presbytery meetings are meetings of member ministers and commissioners of the member congregations. Bruce Webster is our Commish. 



This Friday, Presbytery members will vote on 3 important proposed changes to our Presbyterian “constitution;”  recommended for adoption to the Church Constitution by the previous General Assembly.  I encourage all of you to review the amendments at the PCUSA website.
One proposed amendment (10-A) would change the language of "ordination standards" which currently single out and exclude particular members of Presbyterian churches who identify as lesbian, gay, bi-sexual, or transgender from ordination to the office of elder, deacon, or Ministers; the new wording would grant more power to presbyteries to determine the criteria by which they examine candidates for ordination, and by my estimation, 

Friday, February 18, 2011

Tape it back together-one couple's wedding story

“Pastor, we want to get married in the church, will you marry us?”


Both R&J are homeless and alcoholics. I have known them for over a year now, as the territory where they run intersects with the church. R's uncle is also homeless and alcoholic; he makes the church portal his bed from time to time, with a reluctant permission from the church. (He refuses to stay in the shelter, but there have been many nights when it is too cold for him to stay outside and we make him go to the shelter by getting him into one of our cars and driving him there).


R&J have been together for over 20 years and in that time produced a son, now 18, who has little to nothing to do with them; "have I showed you a picture?" J asks me almost every time we see one another. They say he is embarrassed of them--and that he refuses to associate with them until they clean up their act.


Last August is when they first asked me to marry them. I said it would be an honor; come by and see me sometime and we'll talk about it. Several months passed when I didn't see them--I was in Cuba for one month; then for some reason they weren't around. When we did run into each other, it most often was with respect, and the reminder--”We want to get married, and we want you to marry us.” “Great come by the church, and let’s talk.”


R is 50. He has beautiful blue eyes, which he frequently covers up with the mesh hat he wears on his head. I assume he is bald because underneath his mesh hat is a white wrap. Rarely does a smile disrupt the inscrutable countenance he maintains. Still, he reveals innocence and longing in his gaze every time I see him. I trust him.


J admits her life has not gone the way she had hoped. She has bounced around from job to job and house to house. She is the one who insists on being married in the church by me, rather than through the courts by a judge. In spite of the hard experiences she has lived through, she maintains sweet demeanour. She smiles as much as does cuss.


This past Sunday, they came by the church after 11 worship and told me they were ready. They wanted to be married right then and there. I strongly urged that we wait to at least sit down and talk about it. Finally, they relented and said, “OK, Tuesday, we'll come by your office at 10.” They handed me their marriage licence, asking that I keep it until then. They told me it had been ripped in half because they got mad at each other, “We can tape it back together.”


Tuesday at 10:05 they come to the office. Alcohol was J’s perfume. If R had been drinking he hid it very well. They shared with me more of their story: drugs, alcohol, and fighting had led them to the place they were; they wanted to do better.


“I'm going to be honest with you Chester, the reason we want to get married today is because I'm probably going to do jail time here. Thursday I go to court for not complying with some tickets I've gotten, open container, stuff like that. that's why we want you to marry us now, cause we want to be married when i go to jail."- pleaded R.


Thursday, February 3, 2011

Frozen brain frozen lips

I find it's much harder to speak in Spanish when standing outside in below freezing weather. My jaw gets stuck, my eyes water, my lips harden, and my mouth doesn't move. Why was I standing outside in freezing weather speaking Spanish? I was participating in a prayer service at the round house. This day's topic: WATER. A huge topic, that so often we take for granted. Blessed are those who thirst for justice. Many know the real meaning of thirst.

To give an idea of how cold it was, as part of the ritual, the four of us who were praying were to pour a small glass of water into a bowl. Our glasses of water were frozen by the time we were to pour them.

Luis Gallegos, who I have known for about two years now, showed up at the ceremony early enough to participate. He did great.

Related, we were advised today to turn down our thermostats 10 degrees across the state because we may experience a gas shortage. Already Taos was without gas. It's kind of exciting to be challenged to live a little differently, bundling up a little more, considering alternative fuel sources. This, of course it temporary, but there may come a time, in the not to near off future, in which we ration our natural gas...

After we had supper close to the fire tonight, I went outside to--for the third consecutive night--transfer our four chickens from their normal roosting spot, which is exposed on one side, to the shed. We're not ready to throw them in the oven just yet. I had never handled them before until three nights ago. I was a little nervous and unsure how I would go about moving them. One friend who grew up with chickens suggested I grab them by their feet, "carry 'em two at a time." I went for the feet, but was willing to make four trips. I was surprised at how cooperative the girls were. And they have survived thus far.

But maybe it wasn't that cold outside as the frozen pipes in our house would indicate. Ruby Gene, after seeing me "playing" with the "gallinas," suggested we take Brinca to the park. This was at 7:30 pm. Mom said no (of course), but Ruby insisted, especially since she got a new little bike for her birthday.

So I bundled her up and took her for a walk around the block over snow covered streets. Crazy kid, she loved it. Evidently, she doesn't mind the cold, so it's no problem for her to turn down the heat in the house, even if we all will stumble over our words as we attempt to speak to her in spanish as condensation puffs out of our mouths!

We pray for those who are experiencing extreme cold wherever they may be.