Ruby Eugenia...
how photogenic.
6 weeks
Wednesday, March 18, 2009
Wednesday, February 18, 2009
A prayer for Ruby Eugenia and all of her generation
A prayer for Ruby Eugenia and all of her generation.
La Rotunda, Santa Fe, NM
opening session house floor
March 18, 2009
Please pray with me,
O God our help in ages past...our hope for years to come.
Thank you for this new day, and the life you give us.
Thank you for our elected officials who govern here,
and for all who facilitate this process of public service to our community
Thank you for the life of my daughter, born 7 weeks ago today.
She knows little of what this world is all about...as do we all.
Her big blue eyes delight in the way the shadow of the ceiling fan is cast on the vigas in our home.
Colors in contrast catch her eye and she is fascinated by them,
and yet we so often are a people divided on the grounds of differing colors, red and blue...
yellow, black and white. May we be united n our diversity this day!
I love how my little one sits on the changing table amazed by this simple little stuffed animal, that we call señorita obeja; but we so often are a people who feel like we need more things, bigger things, faster and fancier things. May we delight in simplicity today!
My little girl is comforted when her mother or I hold her tightly in our arms, there she rests and is at peace,
and yet we so often are a people who push others away, we build walls, and we keep you at arms distance... Hold us close this day.
When my little angel sleeps, she rests without worry, without fear, as if she is basking in the very presence of your divine being...
but we so often are a people who cannot trust, we are afraid of one another, we cannot trust ourselves...Free us from worry and fear, today.
My precious baby knows no threat to her life; and yet, we so often are a people who threaten so much of life, the lives of others and the lives of your creation. This day may we respect all life!
My little angels thinks that everything is just right, for now, but some day she will wake up to parents in an argument, someone in power will mistreat her, a friend will betray her..you know well this road.
Soon she will discover a world different from the one she knows now.
But, may the actions of this day make it possible for her to wake up to a better world.
As discussions take place and decisions are made here today,
may they be made with my little girl Ruby Eugenia in mind, but not just her, sino all children in this state, in this nation, and in this world.
O God our help in ages past,
and our hope for years to come
do a new thing! Make a way in the desert and streams in the wasteland. And may we perceive it!
Amen
La Rotunda, Santa Fe, NM
opening session house floor
March 18, 2009
Please pray with me,
O God our help in ages past...our hope for years to come.
Thank you for this new day, and the life you give us.
Thank you for our elected officials who govern here,
and for all who facilitate this process of public service to our community
Thank you for the life of my daughter, born 7 weeks ago today.
She knows little of what this world is all about...as do we all.
Her big blue eyes delight in the way the shadow of the ceiling fan is cast on the vigas in our home.
Colors in contrast catch her eye and she is fascinated by them,
and yet we so often are a people divided on the grounds of differing colors, red and blue...
yellow, black and white. May we be united n our diversity this day!
I love how my little one sits on the changing table amazed by this simple little stuffed animal, that we call señorita obeja; but we so often are a people who feel like we need more things, bigger things, faster and fancier things. May we delight in simplicity today!
My little girl is comforted when her mother or I hold her tightly in our arms, there she rests and is at peace,
and yet we so often are a people who push others away, we build walls, and we keep you at arms distance... Hold us close this day.
When my little angel sleeps, she rests without worry, without fear, as if she is basking in the very presence of your divine being...
but we so often are a people who cannot trust, we are afraid of one another, we cannot trust ourselves...Free us from worry and fear, today.
My precious baby knows no threat to her life; and yet, we so often are a people who threaten so much of life, the lives of others and the lives of your creation. This day may we respect all life!
My little angels thinks that everything is just right, for now, but some day she will wake up to parents in an argument, someone in power will mistreat her, a friend will betray her..you know well this road.
Soon she will discover a world different from the one she knows now.
But, may the actions of this day make it possible for her to wake up to a better world.
As discussions take place and decisions are made here today,
may they be made with my little girl Ruby Eugenia in mind, but not just her, sino all children in this state, in this nation, and in this world.
O God our help in ages past,
and our hope for years to come
do a new thing! Make a way in the desert and streams in the wasteland. And may we perceive it!
Amen
Sunday, February 15, 2009
Mk1,40-45 sermon
Sure Jesus, I won’t tell anyone….
Mark 1:40-45, 2 Kings 5:1-14
Westminster Presbyterian Church, Santa Fe
February 15, 2009Mark 1:40-45, 2 Kings 5:1-14
Westminster Presbyterian Church, Santa Fe
I have joined a new club. Wow! I mean it has been so cool for me to be in this club. It’s kind of a wink wink, nod nod club. You don’t have to say much to know who is in it. “Oh really, how old is yours?” “Ah, yes, I understand.” (slide 1, Ruby Gene and me). Being a Dad has been an amazing experience for me so far. I’d heard a lot of things about parenting, before, but I didn’t really know what it was going to be like…now I’m part of the club.
I want to thank each and everyone of you for your love and support for Trasie and me throughout her pregnancy, the special time during the birth, and now in these early days of Ruby Gene’s life. I’m not used to getting so much attention..oh, wait… I remember, when people have stopped by to drop off a little gift or maybe some food, it’s not me they’re interested in seeing is it.
And, God willing, I look forward to everyone getting a chance to meet her next week. I wonder if she’ll sit through the entire service? It will be the first of many sermons she’ll hear me preach “bless her heart.”
It’s crazy for me to think about her growing up…and what life has in store for her. I kind of wish she would just stay small. Like she is now, even if it means restless nights. The world can be a difficult place, a harsh place. Unfair it seems at times.
This morning’s passage from Mark implicitly names the cruelty that can be experienced in life. Did you catch it? The leper in the story, at one point in his life, was a baby child, just like my Ruby Gene. Probably doted on and loved like Ruby Gene has been by so many wonderful people. Maybe he did well in school; maybe even had a family of his own.
But something happens…a tragic turn of events. Disease. Leprosy. Now he is restricted to living out in the “open field.”1 After so many people around him, now he’s isolated, not welcomed in the public places. He’s an outcast. Leprosy “…a slow, chronic disease that attacks the peripheral nervous system and motor skills, often leading to disability and disfigurement.” 2Not much chance of coming across someone with leprosy in our day.3
But back in Jesus’ day, it was a fairly prevalent thing; and there were harsh strict rules dealing with lepers. 4 Lepers were impure so they were kept apart. There was little chance for them to become clean, and be restored to society. The leper says to Jesus, “if you choose, make me clean.” It seems others who knew the cleansing codes, chose not to. Jesus sees the man and our translation says he was moved with pity…other translations say filled with compassion, or feeling sorry for him...
But something happens…a tragic turn of events. Disease. Leprosy. Now he is restricted to living out in the “open field.”1 After so many people around him, now he’s isolated, not welcomed in the public places. He’s an outcast. Leprosy “…a slow, chronic disease that attacks the peripheral nervous system and motor skills, often leading to disability and disfigurement.” 2Not much chance of coming across someone with leprosy in our day.3
But back in Jesus’ day, it was a fairly prevalent thing; and there were harsh strict rules dealing with lepers. 4 Lepers were impure so they were kept apart. There was little chance for them to become clean, and be restored to society. The leper says to Jesus, “if you choose, make me clean.” It seems others who knew the cleansing codes, chose not to. Jesus sees the man and our translation says he was moved with pity…other translations say filled with compassion, or feeling sorry for him...
Okay, so here’s a cool greek word for the week, we actually have two of them this morning. splanchnizomai (slide 2). When Jesus sees the man he was splanchnizomai. - “profound compassion that one is moved to act on behalf of someone else.”5 Jesus splanchnizomai:
People are busy lobbying for various laws to be pasted about any number of issues these days. Many do so for selfish gain. But some do so on behalf of others who are marginalized and oppressed in society—Who? Immigrants, homeless, gays and lesbians, minorities, people with disabilities, the list goes on. I happened to be at the rotunda Thursday, it was quite cold but that didn’t stop Father Juan. Bald, standing in the cold, he’d come all the way up from Roswell to speak on behalf of workers who were not being treated with fairness and dignity.
Is this splanchnizomai? Drawing on the tradition of Ezekiel,6 Jesus’ feelings and action “address more than a spiritual and personal dilemma; he is condemning social and religious practices that contribute to the misery of those in the greatest need.”7 Jesus is opposed to the oppressive system that would marginalize and exclude this leper, so Jesus does choose, and he touches the man, breaking down barriers.
And there is healing and power in Jesus’ touch. Jesus touched this man. Perhaps he could have healed him from a distance as Elisha did Naaman in the story from Kings. Naaman was an important man, he traveled a long distance to meet the prophet in Israel named Elisha. And he got the healing he wanted…if he would only go down to the waters and wash. But what’s interesting as we compare the interaction between Naaman and Elisha, and that of Jesus and the leper. Elisha knew the Leviticus laws, the purity codes, so maybe he didn’t want to become unclean by coming into contact with—by touching—a leper8....But, Jesus, the new prophet of Israel, the one Mark says is the Son of God,
knows the implications of touching this man. “Jesus, if you choose.” “I do choose. Be made clean!” And there is the touch. He is made clean…and then strangely, Jesus tells him: “Shhh, don’t tell anyone!” The translation is “sternly warns him.” (Slide 3). Our second greek word: Embrimesamenos. A translation I like is “snorting with indignation”. Snorting with indignation Jesus tells the man not to say anything, rather to go back, appear before the religious authorities that had refused to allow this man to be part of society, and show them, as a testimony against them.9 Jesus is snorting at those who created and enforce this kind of harsh treatment of this child of God.“But don’t tell anyone who did this!”
“Sure…I won’t tell anybody.”
Many people wonder why Jesus tells the man to keep quiet. All over Mark’s gospel, we see Jesus telling people to: Shhh, keep quiet. The messianic secret. Why? Aren’t disciples supposed to proclaim the good news? Doesn’t Jesus want people to know who he is? Theories abound, but here in these verses, it seems quite apparent to me why Jesus wanted this man now cured of leprosy to keep his trap shut. In the verses just before this passage begins Jesus says to his disciples: “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” That I may proclaim the message there also, for that is what I came out to do. The passage continues: He went throughout Galilee, proclaiming the message in their synagogues and casting out demons. But, how things change in just six verses. At the end of this encounter with the leper Mark says, “But [the cured man] went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country…” It seems like Jesus didn’t want this man to say anything because he knew that if he did, according to the laws of those in power, according to the social structure which ruled the day and could determine who was acceptable to have around and who wasn’t, Jesus didn’t want the word to get out that he had touched this “unclean” man.
And when it did get out he could no longer do what he came out to do, proclaim the good news…. But this cured man did. It’s funny, the leper is told to do two things, appear before the priests, and to not tell anyone. Did he do either one? Follows directions listens well: Non-satisfactory!10 Oh sure, Jesus…I won’t tell anyone. How could he not? Can’t you see him heading into town and runs into that neighbor who grew up down the street:
“Hey, Jerry (short for Jeremiah), is that you?”“Yes.”
“Well, you sure look different, did you do something with your hair?”
“No.”
“Well what is it…?”
“Well, I used to have a problem with my skin…it was kind of falling off.”
“Oh yeah..wow what happened?”
And after he tells one person, he might as well tell everyone else. He went out to proclaim it freely, to spread the word…. He becomes for the early community a model witness. His life has been radically transformed by Christ’s touch; he can’t contain himself. In a complete role reversal, Jesus can no longer move about from town to town proclaiming the good news, but this cured man can.
And I think about this and our own lives. Jesus is not here in the flesh to go out and travel from town to town and proclaim the good news. But, do you know who is? People who have been touched by the Christ. People who’ve been sick, people who’ve been lonely, people who have been excluded from society. And thanks to Jesus breaking down barriers and overcoming fears, these people have been made whole, can be integrated back into society. Who are these people?
You and me….Have we not been touched by Christ’s love? Made clean! I know it, I’ve heard your stories. I know it, I’ve broken bread of life and shared the cup of salvation with you. It’s happened in my life: if ya’ll would have seen me in high school, wow. My mom sent me some pictures a few weeks ago, and boy. [Show picture] I was some kind of freak. [I had a shaved head, I was really skinny, braces, pimples all over, I’m sitting in this chair all slouched over. ]
No wonder girls didn’t talk to me.In college, I experienced Christ’s touch in a profound way. So much of the fear, anxiety, and worry that had been a part of my life, was gone. I securely embraced by God’s love and forgiveness…I remember when I came home that Christmas break, I was hanging out with some friends from high school, and one good friend said to me, “Topple, (that’s what I was called) something’s different about you…” yes, God changed my life. Wow.
Still, there are many times in my life when I keep quiet. When I keep to myself and it’s easy to not share this love with others. Does that happen to some of you? Oh yeah, Jesus told the leper to keep it on the DL. On the down low. hush hush…so maybe that’s what I’m supposed to do too? Just…trying to be faithful.” Why do we hesitate to share our experience? Do we forget? Are we not sure about what happened? Are we afraid of what others might think? When something awesome has happened in my life… I want to go out and share it right away. When we tell our stories, God’s story, we’re not beating the bible over someone’s head, or turning into fanatics, we’re witnessing against those who would establish and maintain oppressive forces in society, and celebrating with those who have also experienced this liberation, God’s grace.
Each of us has our own experiences. Our own encounters. Sure we have disappointments in life. There is so much suffering, so much pain. What’s interesting about these healing stories we read about in the gospels is that Jesus didn’t just wipe out all cases of leprosy, which might have been a little more effective in terms of overcoming the oppressive social structures of the day. “No one has leprosy anymore, I guess we can get rid of that law. Thanks Jesus.”
It’s kind of weird…. He touched lives with a healing touch, one at a time.
And we can do the same.
I went to the Santa Fe High Christmas choral concert this year…Dulce Cervantes had invited me. And there she was along with about 20 other teens. It didn’t take long to hear one person singing a little off key, a little more loudly than the others, and not necessarily singing the right words during the performance.
Once or twice the conductor had to quiet this young woman a bit. She had down syndrome. And as easy it may have been for her peers to shun her or just ignore her to protect their own reputation, there was Dulce, singing right next to her, trying to help her find her place in her music. Touching her life, while trying to sing her best. Did I tell you? Dulce’s in the club.
I’m part of the club. Yes, I’m part of the dad club. But even more significant, I’m part of the Jesus club (corny?.. yes). This club is not exclusive. Anyone is welcome, and everyone can share. It’s the club where we gather around the table, we share in bread and drink and friendship and love. It’s the club where barriers are torn down, and anyone can sit down beside you or me. Anyone can be made clean, be made whole, be given new life! Maybe we need to start inviting more people, sharing a little bit about what God has done in our lives, touching the lives of others out of thankfulness for what God has done for us…
how can we keep it just to ourselves? Sure jesus, I won’t tell anyone….Announce: Next Sunday, Special Sunday in the life of the church Maya Chavez will be debuting on piano! She called me this week and said, hey Chester, are you going to be at Church next Sunday? Yes. Is Ruby Gene going to be there. We hope so…Oh me, too. I’m going to play piano! We will be ordaining and installing the new class of elders and deacons. And after church we will have the fourth Sunday Pot-Luck. (bring your favorite dishes, and I know that many of you know how to cook, I’ve sampled many of you dishes over the past two months. Also, Imam Aziz al eddebbarh from the Mosque here in town will be speaking during the potluck about the recent events in Palestine and Israel.
1 Ofelia Ortega, Mark 1:40-45 Theological Perspective, Feasting on the Word, pp. 358-360.
2 http://www.upi.com/Health_News/2008/11/10/Leprosy_being_diagnosed_in_United_States/UPI-94971226295342/
3 There are an estimated 150 cases of leprosy diagnosed each year in the United States. According to the World Health Organization, in 2004 the number of patients with leprosy worldwide was 457,792.
4 cf. Leviticus 13 and 14
5 Gary Charles, “Mark 1:40-45, Exegetical Perspective,” Feasting on the Word, ed. Bartlett, Brown Taylor, pp. 357-360.
6 Ezekiel 34; cf. Mark 6 and Jesus splanchnizomai for the “sheep without a shepherd.”
7 Gary Charles, “Mark 1:40-45, Exegetical Perspective,” Feasting on the Word, ed. Bartlett, Brown Taylor, pp. 357-360.
8 Not only was Namaan a leper but he was also a foreigner, a double-edged sword, in terms of purity codes.
9 Ched Myers, Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, 153
10 These are the marks I used to get in elementary school.
Sunday, January 11, 2009
Mk 1:1-4 Baptism
When did your ears emerge?1 Mark 1:4-11 January 11, 2009
This morning, I want to continue to explore what it means to be a child of God. A few weeks, Claudia began our voyaging, when she encouraged us to look at children if we want to find out what it means to be children of God…and maybe start acting like children. Last week we looked at aspects of Attachment Theory and various ways that parents may behave with their newborns in order to create a secure attachment. And compared this positive behavior with our concept of our Heavenly Parent, and how we this parent behaves toward us, earthly children. And this week, on the Baptism of the Lord Sunday, we continue our discovery or affirmation, as we claim our identity as children of God, by thinking about the sacrament of baptism. What about our own baptism, that of others? Wasn’t Jesus baptized?
Let’s read our passage first from the Gospel according to Mark 1:4-11.
Let us listen for God’s word to us on this day:
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."
There you have it. Mark starts his gospel off with his hair on fire. There is not birth scene, no angels or shepherds. It’s the beginning of the good news, John the baptizer, and then Jesus appears on the scene, heavens are torn apart, the Spirit descends, and a voice speaks from heaven. Imagine reporting on that scene: Live from the river Jordan. Wow! And from this event comes the practice of baptism in the Church. Early apostles did it. And now we do it.
It’s interesting to think about how this practice of John, a baptism of repentance for adults who had something to repent of, came to be used as a rite of initiation for both adults and infants, in order to become part of the church. And now it is common practice in Presbyterian and Reformed churches, along with others, to baptize infants. Why? What has that got to do with repentance? And we sometimes will tell ourselves: remember your baptism. We do this when we install and ordain officers; when we observe ash Wednesday; among other occasions. If we’re baptized as infants, how are we supposed to remember our baptism? We baptized Jaleesa last May. Remember? Does she remember? But this is what we do.2
Among the many reasons: such as it’s easier on my back to hold an infant than an adult; theologically we do this because it speaks to God’s gracious initiative in creation, and in our lives. That’s to say, God loves us even before we begin to respond to God in trust and love. It is a proclamation of the love of God as a sheer gift.3 But, because those of us who were baptized as infants, don’t remember, and the decision wasn’t necessarily ours, it’s important that we somehow make the significance of the event part of our life. That we remember: by seeing other infants get baptized, and by claiming it’s meaning in our own lives, as part of who we are.
Baptism is rich in meaning.
And this morning, I want to talk about just two aspects of this practice.
1. Incorporation as we unite with the body of Christ in Baptism.
2. And baptism being a sign of God’s coming reign.
Incorporation into the body of Christ
Okay, to get us thinking about this idea of incorporation, particularly when it comes to infant baptism…we’re going to get fancy and use…Multimedia. A video clip from The Lion King (1994). The opening scene, classic song by Elton john, in which the animals from all walks of life gather, as if they were shepherds guided by a star, to see this thing which has come to pass. A baby lion has been born to the king Mufasa. And it would only be appropriate to acknowledge the birth of this little one through a powerful ritual:
IMovie Clip or dvd (2:30-4:25)
How was this an initiation rite? How was baby Simba incorporated into the community? What were some of the symbols and gestures?
How does this scene compare with our practice of baptism?
What is different?
When we baptize in this church, we sprinkle water onto the baby’s head, and say, “in the name of the Father, the Son, and the Holy Spirit. And we sign a cross on the forehead, a sign and seal of union with Christ.
In the movie, the animal “kingdom” bowed before the newly born king-to-be. We don’t necessarily bow, but we can affirm two things:
To look upon a baby is to seek the image of God born anew among us.
And to acknowledge the importance of the baby, we make vows to him or her:
Do you as members of the church of Jesus Christ, promise to guide and nurture N. and N. by word and deed, with love and prayer, encouraging them to know and follow Christ and to be faithful members of his church?
There is sprinkling and hopefully no tinkling. Words spoken: in the name of the father, of the son, and the Holy Spirit. A sign marked on the forehead: the cross.
And then the presentation: recognize the image of God in the little one who is baptized. And the little one has no idea what’s going on.
When we have no idea what’s going on, there is a phrase that describes us: “wet behind the ears.” Okay, so here’s a good one for the next time you run into one of our Korean friends.4 Ask them if they have a similar phrase in their language. Evidently they do. I read in an article that the phrase is translated: “When did your ears emerge?” To which one would reply: “My ears emerged on such and such a day.” The person’s birthday.5
In making a promise to guide, nurture, and encourage our children to be faithful members of the church; we take on the wonderful responsibility to raise our them so that they may emerge into radical disciples. So we pray for them, teach them, and set and an example for them. Through baptism, a child is incorporated into a system of relationships, in which he or she inherits a whole slew of tios tias, abuelos y abuelas.
And through these relationships that the child and all of us may discover who we are. It was in baptism that it was revealed to all who Jesus was: “This is my son, the beloved.” And in our own baptism we too find our identity as beloved children of God, incorporated into the body of Christ, and in covenantal relationship with one another.
But we forget.
When I was interviewed for this church, Thomas Burnett, who was on the search committee, asked me: “What do you think the biggest challenge facing young people today?” The answer was simple. Identity. And this is not just a problem for young people, It is a problem for all of us. Who are we?
Later on in the movie The Lion King, a grown up Simba, who now makes company with Pumbaa the Warthog and Timon the Meekrat in the land of Hakuna Matata, is confronted by a significant person from his past, Nala—the lioness he was supposed to have married. In this encounter, he is forced to face his past. While doing some soul searching, he looks down into the water to find an answer, but only sees his own reflection looking back at him.
Then the wonderful scene in which Rafiki the Mandrill sings this crazy song:
Asante sana! [Thank you very much!] Squash banana! [Squash banana!]
We we nugu! [You're a BABOON,] Mi mi apana! [And I'm not!]
Real Video 0:50 – 2:04 [Simba is pressed to answer the question: Who Are you?
Simba, had just looked into the waters, he had seen his reflection. But he doesn’t know who he is. ] Is this mufasa’s boy? Or is this a Baboon?
Asante sana! [Thank you very much!]
Squash banana! [Squash banana!]
We we nugu! [You're a BABOON,]
Mi mi apana! [And I'm not!]
Are you a child of God? Or a baboon?
Reformed Father, John Calvin knew how essential this question of identity is. He is wrote tons on the the bible and theology…and he starts off his theological treatise with these words: Without knowledge of self there is no knowledge of God. Without knowledge of God there is no knowledge of self.
Its like when we look into the waters and see not just our own reflection, but that of Imago Dei, God’s image, the image of Christ, staring back at us as well.
As our ears emerge and we gain wisdom and understanding of what it means to grow in the faith, to seek to know ourselves and to seek to know God, another aspect of baptism seems to emerge as well. Baptism being a sign of God’s coming reign.
Baptism in the Presbyterian and Reformed tradition means that we understand that by grace an entry into “Christ’s ministry of love, peace, and justice” is provided. Baptism is not a means of salvation but rather an obligation to service. This is who we are! With the beloved Son’s baptism began a radical servant ministry. 6
What about with our own baptism? Did we begin radical service as an infant?
(maybe to the diaper companies). For this reason, many who would advocate for an adult baptism would claim that it is important that the one being baptized know what he or she is doing. This is no small thing. Baptism means identifying oneself with the Christ, and partnering with him in ministry, and seeking to be a sign of God’s coming reign. It’s a big DEAL!
Here’s a wonderful story of a man who learned through his own baptism experience how big a deal it is:
“He was baptized when he was ten years old. He and his older brother had to walk down to the river in February, barefoot, wearing nothing but thin white robes. The congregation had gathered down by the riverside. The country preacher was standing knee deep in the cold water, telling stories to the congregation to keep them warm. The preacher was telling the old story about the country preacher who was baptizing in a cold river. The practice was three times down and under: once for the Father, once for the Son, and once for the Holy Ghost. After the second dunking the preacher’s hands were so cold he lost his grip, and the person was swept downstream as the preacher shouted, “The Lord gives; the Lord takes away; blessed be the name of the Lord. Bring on another one.” Upon hearing this story, he froze, “Nobody told me this may kill me,” he thought. So he said his first real prayer, standing beside the river. It was, “Jesus, hold on.”
Maybe, that’s what John said to Jesus, as Jesus was going under: “Hold on!” And after this scene, Mark’s gospel, which we are going to look at throughout this year, tells the story of this baptized one, the beloved, who fulfills the mission given to him by God—a mission that will eventually result in his execution. As children of God will we commit ourselves to doing christ’s work on earth no matter the cost? “Jesus, hold on!”7
A final movie clip for the morning…we’re on a roll. This one comes from the motorcycle diaries, which traces the journey of two friends Ernesto Guevara and Alberto Granado as they travel across South America. They are both aspiring medical doctors and spend time both at play and serving the people. They discover the cruel injustices that exist, particularly at the expense of those indigenous to the land. Their journey in the movie ends at a leper colony where they spend several weeks working. There are strict rules established by those in power, which further exclude and marginalize these people who are already outcasts. Those who are well live apart from those who have leprosy. And it’s the Amazon river that separates them. On the evening of his birthday, those who are well—staff, doctors, and religious leaders—throw a party for Ernesto. While he enjoys this party, he longs to be able to celebrate with those on the other side of the river. He goes down to the river and discovers that there is no way to cross, except the unthinkable, to swim.
See if you can see a baptism in this scene.
Video dvd (2:00 – 4:20) How might this be related to baptism?
He goes from one side, the side of comfort and security, to the side of the oppressed. How is this responding to a call? Solidarity with the outcast. In thinking about our practice: It’s almost like an infant baptism should be neat and tidy, a little sprinkle. And an adult baptism, in which a decision to follow, and acknowledgement of what that decision means, should be signified by swimming across a river, like the Pecos or the Rio Grande, from the side of the old life, to the side of radical discipleship.
May we, who have been baptized be constantly reminded of what that baptism means. That we are claimed and loved as children of God. That is who we are! Beloved. And that we are empowered by the Holy Spirit for loving acts of service, to carry out God’s mission in this world. No matter the cost. In the name of the Father, the Son, and the Holy Spirit. Amen.
1 Phrase from Paul Junggap Huh, “Baptism and Water Symbolism in Korea,” Call to Worship, Vol 39.4, 2006, pp 23-26.
2 There are some pretty convincing arguments for adult baptism rather than infant in the Reformed tradition, notably: Karl Barth, Church Dogmatics, 4/4.
3 Daniel Migliore, Faith Seeking Understanding, 2004, p 282-288
4 A Korean congregation shares a building with us.
5 Paul Junggap Huh, “Baptism and Water Symbolism in Korea,” Call to Worship, Vol 39.4, 2006, pp 23-26.
6 Douglas Gebhard, “Baptism and the Small Church,” Call to Worship, Vol 39.4, 2006, pp 49-50.
7 Paul Junggap Huh retelling a story by Heather Murray Elkins, “Baptism and Water Symbolism in Korea,” Call to Worship, Vol 39.4, 2006, pp 23-26.
Tuesday, December 2, 2008
Wait...the ? is coming Advent 2 (b) 08
wait…the Lord is coming
prepare…the Lord is coming
take comfort…the Lord is coming
This morning we are going to travel back in time and look at three ancient texts and seek to discover meaning from them for our own lives during this time of Advent.
Today is the Second Sunday of Advent.
Advent means coming.
The time when we anticipate the coming of the Christ child, born in a manger in Bethlehem those many years ago…
and we anticipate the second coming.
and we anticipate the second coming.
The return of Christ in which the world as we presently know it will pass away, and a new heaven and new earth take its place.
Now, it’s pretty easy to think about the birth of the Christ child. Pretty hard to avoid thinking about it..
although don’t you think our perspective of it has been skewed a bit?
Instead of thinking about that baby boy born in a manger, among animals and strangers in Bethelhem, and celebrating his birth, instead, this time of year a round jolly bearded man in red dominates the scene.
And the second coming…
How often do we think about the second coming? This was a huge deal for the early church.
Have we lost this concept?
Sounds too much like science fiction and is hard to rationalize in our modern minds.
Or fanaticism with raptures, threat and violence.
It seems disruptive…and for many of us, we may prefer our daily lives rather than anything unforeseen.
Things are okay….At least they had been okay until the economy started to nose dive. But at least gas prices have gone down. yesterday I paid 1.489. Who can beat that?
This coming of Christ..
It just doesn’t seem like something we would hope for.
It can be hard to anticipate the coming of our Lord,
So we are gifted this morning with insight from three different communities that have different approaches to this Advent. There is one that is encouraged to wait…for the lord is coming. The other is to prepare the way…for the Lord is coming.
And the third is to take comfort…the Lord is coming.
The letter of 2 Peter is written for a community of followers of the way who lived some three or four generations after the resurrection of Christ.
Many within this early community, some of the most faithful and humble leaders, have died. And where was Christ?
Wasn’t he supposed to have already come back?
I mean, really.
They had heard from their ancestors Jesus’ claim before the assension….”I’ll be back.”
When? \ When are you coming back?
This pastoral letter tries to put at ease a crowd that is becoming restless, anxious, maybe desperate.
The time of God is not like the way we understand time.
One day is like a thousand years; a thousand years, like one day.
The day is coming, but you’re going to have to just wait longer.
But what do we do in the mean time? We don’t like waiting.
In this information age, where whatever we want is virtually a click away…Waiting stinks…no one wants to wait around.
It should have already happened last week.
What are some of the things your waiting for?
What would draw your mind and attention away from where you are in this present moment to itself?
How do you handle it? shifting around in your seat..
looking at your watch.
What’s coming in your future?
I met with a woman yesterday who is in the county jail…and you better believe she is counting down the minutes until she appears before the judge and is praying she gets out.
What are you waiting for? And what do you do while you wait?
Maybe many of us are waiting for…Stewardship Sunday!
The time when we can turn in our pledge cards so that the life and ministry of God in this place may continue.
Next Sunday will be a very important day in the life of the congregation.
So while you wait for this, pray about what kind of commitment you will make.
What else? A BCS champion? How bout a playoff.
A turn around in the economy? If only. An end to the war? Wouldn’t that be great! The inauguration of our next president? Just around the corner…
How do you handle all of this waiting?
Gather as much information as you can; Scouring the internet and newspapers and media outlets.
Think about it randomly, constantly?
Count down the days…only 20 days left until I ride the train. Only 9 more months and I can retire. 17 more days and you know who is coming to town.
While they wait, wish lists are being filled out by children and children at heart. Tonio Garcia’s mom, Valerie, told me that his list consisted of a several toys, but interspersed in that list was a note with concern for the poor, “could they get gifts too?” And there was a request concerning his relationship with his older sister. as the younger brother of two older sisters, I’m pretty sure I have a good idea what that one was about.
2 Peter tells the community while you wait…repent.
In the mean time…strive for holiness and godliness;
strive to be found at peace, without spot or blemish.
Could you imagine a child coming home from school living these words out in her life: So, daughter, what did you accomplish today: well, I really was trying to be more godly…so I helped my friend with her homework, and sat with the new kid in school.
Perhaps, like a list of Santa, we could make a wish list for how we might live a more godly and holy life.
By doing so, we may even begin to live in such a way that we can witness this world transforming before our very eyes.
A good way to prepare for the coming of the Lord.
Let’s turn our attention now to Mark’s community.
I’ve mentioned before one of my friends bumper sticker: Jesus is coming, look busy.
Mark says, Jesus is coming: Prepare.
The story of Jesus had been told for decades after Jesus had lived, died and was raised from the dead.
Most scholars believe that the gospel of Mark was in it’s final written around 70 AD.
During this time a war going on.
Some Jews had revolted against Rome; they were tired of the occupation. The Romans had laid siege to Jerusalem,
and destroyed their most precious and sacred possession:
The Temple.
There is chaos, unrest and anxiety.
The price of oil is skyrocketing—olive oil—
and certainly we know how that affects the entire economy.[1]
What words would you speak in such a situation? Good news? The beginning of the good news of Jesus Christ,
the Son of God. The messenger is coming…prepare the way.
A prophet appears in the wilderness proclaiming a baptism of repentance. John is out there and he’s drawing a crowd. Sometimes I’m a little envious of the freedom of John B.
Wild hair, camel’s hair and a leather belt…
a simple diet of honey covered bugs.
“I have baptized you with water, but one coming after me will baptize with the Holy Spirit.” The crowd responds…they go down to the river to pray; they confess their sins, and repent. This is preparation.
While we wait we may prepare our hearts for this one who is to come.
I was a boy scout…our motto was: Be Prepared. A perpetual state of preparedness…I don’t know how well I live up to that.
But, fortunately I have a great wife whose nesting instincts are kicking in since she is only 2 months away from delivery.
And boy, am I learning what it means to prepare for someone that is coming.
What was once an office in our house—is being transformed into…you guessed it.
Want to come over and paint or something?
And last week we went to not one but two birthing classes. LeMans videos and breathing…
Have any of you heard Bill Cosby’s take on these classes [breathing impersonation]. “You did this to me!”
We’ve got one on “breast feeding” coming up in a few weeks.
I wonder if Joseph went to that class?
But preparing the baby room may be a good metaphor for preparing for Christ,
both the Christ child and the Christ who is to come.
John’s message to repent, confess our sins, tells us to get all that stuff out of our hearts and minds that won’t do for this coming one.
Begin to clear out space, so that grace may fill that room.
Joy may abound in our hearts and in our lives.
We make room in this community as we repent of our sins so the gift of the Holy Spirit may be present.
Wait…the Lord is coming says 2 Peter.
Prepare…the Lord is coming; says Makr
And finally, take comfort..the Lord is coming. says the Prophet Isaiah.
Our third community is the one addressed in Isaiah chapter 40.
The people of Israel, who claim YHWH as their god, have been in captivity, oppression, and away from their homeland for many many years now.
Imagine that. If we were taken from our homeland…or our homeland was taken from us, and violently occupied by another people.
What does a prophet say to a people who have been living in captivity?
They are not at home;
and they are not fully present where they live.
They are in between.
For a grieving people who can see no future, were these words of great surprise: Comfort, O comfort, my people.
Those of you familiar with Handel’s Messiah can start humming to yourself now.
Take comfort for the Lord is coming!
Mountains made low, valleys made high, The glory of the Lord shall be revealed!
Go up onto the hightest hill: and shout the good news!
God comes in might…this is not the strength of a bloody avenger, a violent brute or a demanding judge.
No, this is God’s strength: It appears in the barely thinkable power of gentleness, in tender and caring presence, in intimacy such as a shepherd expresses when gathering the wounded, scattered flock.[2]
In the midst of this cry: we are reminded of our place…
the people are grass.
On Wednesday at our noon Bible Study, we talked about the rare celestial trifecta of Venus, Jupiter, and the moon.
Did any of you see it? Barbara said that the next time it will happen, Claudia and I will be the only ones who might still be alive to see it. 2052. Sitting around that table were Sherl, Marylin, Georgia, Erik.
Yes, we are a frail and fragile people. We need to be comforted, by the one who gives comfort.
At the doctor’s office there are many magazines on parenting. Most seem geared toward women,
the adds and the pink colors kind of give it away.
But, there are some really helpful articles in there.
One I was reading about the development of a child and it gave some cautions about what not to do with kids around one year.
One father wrote:
I thought it would be neat to see how my boy would react if I put the basketball under my shirt. But, for some reason, when he saw me, he started crying and was upset…and now he’s afraid of the basketball.
Another story:
We bought our child Ermo, a talking doll. But when we started the doll talking our 13 month old was crying and scared. And now he doesn’t play with any talking dolls.
Another:
Our 12 month old accidentally pushed a button on the remote control to the television and changed the channel to on that was static and noise. She began to cry and now doesn’t want to go near the TV.
When I read that one I told trasie we should do that to our kid so that he/she won’t want to watch tv.
“Some things may seem harmeless to us older people and really frighten and worry infants,” the magazine said. “Parents, be ready to comfort your infant and be gentle with her.”
We grow older, and are not freighted by the same things, but certainly we are still easily frightened: Markets crashing. Threats of war. Environmental catastrophe. Crime and gangs in our neighborhoods. Disease and the threat of death and separation from loved ones.
Comfort, O comfort my people. This is advent. He will gather the lambs in his arms, and carry them in his bosom.
This is something to hope for.
In Sunday School last week, someone noted that the word for wait in Spanish is Esperar. And the word for hope is Esperanza.
Espera Wait and hope…can we stand it…the Lord is coming. IN the mean time strive for holiness, godliness, peace and without spot or blemish.
Prepare your hearts, …The Lord is coming, make him room…a room full of grace
Take comfort, dear ones.. Take comfort.
This world may seem all messed up. Our lives may fade, but the word of the Lord endures forever. The Word made flesh is coming to bring comfort.
“Hear what the Lord will speak, for he will speak peace to his people; to his faithful; to those who turn to him in their hearts.” Psalm 85:8.
We turn to you now, Oh Lord…grant us peace. Amen.
Sunday, September 14, 2008
What'chew Talkin' 'bout Jesus?
What'chew Talkin' 'bout Jesus? Matthew 18:21-35 Sept 14, 2008
During a church service, the Minister asked, "How many of you have forgiven your enemies?" 80% held up their hands. So, the Minister then repeated his question. All responded this time, except one small elderly Lady. "Mrs. Martinez? Are you not willing to forgive your enemies?"
"I don't have any," she replied, smiling sweetly.
"Mrs. Martinez, that is very unusual. How old are you?"
"Ninety-eight," she replied.
"Oh Mrs. Martinez, would you please come down in front & tell us all how a person can live ninety-eight years & not have an enemy in the world?"
The little sweetheart of a lady tottered down the aisle, faced the congregation, and said: "I outlived the witches."
Jesus tells his disciples to forgive, but forgiveness isn’t easy.
Here’s my confession. Years ago, I spent a weekend visiting my old college roommate. He shared a room with three other guys who were away that evening, and I spent the night in one of the empty beds. The next morning the owner of the empty bed shows up and rips the pillow I’m sleeping on out from under my head while I’m sleeping: “Who said you could sleep in my bed?”
an argument ensued…; I’m still carrying that one around with me. Who does that?
It’s hard to forgive, but the idea of it is so very appealing….something just seems so right, so true about it. A child who was abused who grows up and forgives his abuser. A spouse who was cheated on who is able to forgive both his spouse and the other party involved. Leaders like Nelson Mandela, who radically forgave perpetrators of racial violence and discrimination. A holocaust survivor who forgives the Nazis.
Sure it’s awesome when we hear of others who are able to forgive. But this story that Jesus tells is about our own ability to forgive. After hearing this story read, Georgia Ortiz, said bluntly and with conviction: “This passage is awfully intrusive into my life.” Each of us has wounds. Each of us has been hurt; some of the things people have done to us are kind of small things, where we just end up telling ourselves, “you know, just get over it.” But then for a lot of us, we have big, deep and serious wounds, and the worst hurts come from those who are close to us.
In this chapter of Matthew, Jesus is really hitting home on what it means for the Christian community to be a reconciling community. A community that never gives up on one another, but endures with patience and love even in the most difficult relationships. And the huge part, the hardest part, is that when we’re the ones who have been hurt, it’s pretty much up to us to make things right again; that the broken relationship gets mended. It’s kind of like a double whammy.
If someone hurts us, maybe they’ll come and ask for forgiveness, “I’m so sorry.” But until we’re ready to forgive, the relationship can’t be repaired; not completely. And when we can’t forgive, it’s like we’re being tormented.
You caught that part in this passage where the king sends the unforgiving servant to the tormentor. That’s what happens when we hold it in…It’s like swallowing poison hoping that it will kill the one who did us wrong. We may even seek revenge…but we know it really doesn’t make us feel any better.
Jesus keeps feeding this message of forgiveness to his followers: "Blessed are the merciful, for they will receive mercy." "Love your enemies." "Pray even for those who persecute you." "Turn the other cheek." “How many times do we have to forgive,” Peter asks, seems a little dubious… he’s got that one person in mind…
and you know who I’m talking about; that person who just knows how to get to you, get under your skin, rub you the wrong way, no it’s more than that…that person you can’t trust because they have wronged you so many times, if you had a nickel for every time they’d sinned against you…What about that person?…
how many times do we forgive that brother or sister? “Seven times! Or “Seven Times? I’d have loved to have seen the look on Jesus’ face. What do you think his expression was? Rolling his eyes, “no, no, no, come on peter: “Not seven times but seventy seven times.” Actually, the greek could be translated 77 times or 70 x 7, which equals 490 times…as if it really matters. The point is that we take on the mind of Christ: forgiving, full of grace, always. Skeptical that Peter or the rest of them really understood how serious this lesson about forgiveness was, Jesus tells a story to bring the point home; and boy does he ever: I’ve already mentioned the part about the tormentor at the end.
So this guy comes before the king and owes him 10,000 talents...that’s only the equivalent of a billion dollars. But he begs forgiveness and the debt is forgiven.
He goes out, and grabs and starts choking another guy that owes him money. Owed him 100 denari… a denari was a typical days wages. So a hundred days worth of labor, a good bit, but nothing compared to what the other guy owed the king. So he’s on top of this guy choking him, Give me my money! Kind of like Dan Akroid and Eddie Murphy in Trading Places: “It was the Dukes! It was the Dukes!”
“Paciencia, have patience, I will pay you.” The exact same words the choker had said to the king, but he’s not even fazed. Throws the guy in jail until he could pay.
So my question when I was meditating on this passage: What happened from the time when the guy was forgiven his huge debt to the time he ran into the first guy who owed him money? What happened in that gap? Did he leave so happy that his debt had been forgiven that he was like, Alright, I’m debt free! Now I’m going to get money from everyone who owes me so I can be rich…choking. Or maybe he felt so guilty about what had happened, that he just couldn’t accept that kind of forgiveness. Instead of feeling free, he felt more uptight and worried about life and his future. So, he beats up this guy out of his own guilt. Or maybe he felt humiliated, his pride couldn’t handle that kind of gift from the king. So to make himself a bigger man he had to pick on the first person he could.
What happens to us in that gap?
We confess our sins weekly at church, maybe even daily we ask, praying down on our knees: “Forgive me, Please, Ten piedad!” Do we believe that God forgives us?
Can we trust it: "As far as the east is from the west, so far does God remove our transgressions from us." What happens after we’ve offered that prayer? Does it register…I forgive you…Maybe later that morning someone we hardly know says some off-handed comment, it may get under our skin but then we think, “Whatever.”
But what happens if it’s someone really close to you…someone you really loved or still love, who runs off and leaves you. Or a respected co-worker, who talks disrespectful to you in front of everyone. A relative who abused you; or a friend who turned on you, and now just ignores you. What happens if it’s someone at church, who betrays you. We may try not to think about it. But it just keeps coming back. Maybe everything is okay and then you see someone or something and it just triggers the memory. Or maybe you haven’t thought about it all day and then when you put our head down on the pillow, it comes, and it replays in your mind over and over and over in your head, and you can’t go to sleep.
Or maybe you eventually fall asleep but then you wake up thinking about it. You can’t go back to sleep and the day has started off terribly. You’re not free.
Your still carrying it around, and it’s almost a part of you. You’re being subjected to torture.
If society tells us anything…we’re supposed to seek revenge when someone does us harm. This past week was the anniversary of the destruction of our most powerful symbols of global commerce. After the fall of the Twin Towers we had the sympathy, the concern, the support of the entire world. Instead of reaching out to Muslim countries with understanding and charity, we now bear the consequences of retaliation:
And for the 3000 dead in the fall of the twin towers at the hands of 19 religious fanatics, we now have nearly 3000 US soldiers killed in military action, more than 26,000 wounded and more than 10,000 permanently disabled. We have thousands of widows and orphans, a constitution at risk, a president and a Congress that voted to allow torture, and national infrastructure in jeopardy because we’ve incurred tremendous debt to support the war. And how many tens of thousands of innocent Iraqis are dead?
And Jesus keeps saying over and over: forgive, Forgive, forgive…how many times? Always. And this is coming from the guy who on the cross said, “Father forgive them.” From the guy who was left out to dry by his disciples…Peter denied even knowing him; and what was one of the first things Jesus did after he was raised from the dead? He went to peter and had communion with him. I forgive you…
We are forgiven sinners…can we forgive others who sin against us? Can we free ourselves from the weight of that pain and bitterness we’re carrying? Could it ever become just instinctive, like a knee jerk reaction? Someone does us harm…and we forgive.
In 2006, in Lancaster County, PN, a milk truck driver, a husband and a father of 3 children, named Charles Roberts entered West Nickel Mines Amish School, a simple one-room, stucco building that sat along a country road in the farm fields, with a shotgun, a handgun, a rifle, 600 rounds of ammunition, two cans of gun powder, a stun gun, two knives, chains, wires and plastic flex ties, and nails and lumber for barricading doors and windows. Without going into devastating details of the account, the police couldn’t stop him before he had killed five girls and critically wounded five others, and then taken his own life.
The response of this community, mostly Amish people, was amazing. On the day of the killings, the families of the victims sent words of comfort to Robert’s wife and asked that she not consider leaving her home in that area. A resident said a few days later: “I don’t think there’s anybody here that wants to do anything but forgive and not only reach out to those who have suffered a loss in that way but to reach out to the family of the man who committed these acts.”
A neighbor, went to see Roberts’ father and “stood there for an hour, he held him in his arms, and he said, “We will forgive you.” Many Amish attended the funeral of Roberts, and Robert’s wife was invited to attend the funerals of the victims.
What is it about this “ability to forgive: that many found so moving? “It’s not a denial of evil, individual responsibility, or justice. Instead according to Amish belief, justice is God’s alone, not ours to question or force.”
In the gap between God’s forgiveness and this horrible act, it seems the people of Lancaster County didn’t even consider the possibilities of potential responses.
There was only one: forgive. “to make a conscious choice to be unbound by evil.”
A grandfather of two of the little girls who were killed was asked: “Is there anger towards the gunman’s family?”
NO, said the grandfather.
“Have you forgiven?”
“In my heart, yes.”
“How is that possible? “Through God’s help.”
Through God’s help.
We may not be able to stop the terrible things that happen to us,
but I believe Jesus teaches that through forgiveness we can imaginatively live in an alternative reality to a world that would tell us to just hold it in and swallow that bitter pill or to seek after the one who owes us and choke ’em. I forgive you.
I don’t know what experiences you’ve had. Maybe your at a point in which you simply cannot forgive, I’ve been there. All I could do was acknowledge my need to forgive and pray to God that the time would come when I could forgive. And finally it did come… months later, I was walking along, and suddenly, I had forgiven. This huge weight was lifted…it was almost as if the Holy spirit came into my being and took that terrible weight I had been carrying around and flew off with it. I wept, I shouted for joy. It was a miracle. I had been healed.
Maybe this morning, while we have the healing service, you have something you just can’t let go of. Someone has done you wrong…and it is eating you up. Please take the time to pray for this during this time. Come forward and have your brothers and sisters pray with you.
My prayer for all of us is when we find ourselves in that gap between receiving and accepting God’s love and mercy, and coming across someone who has done us harm, may God grant to each of us the grace to allow at least the seed of forgiveness to take root in our hearts. May God’s love, healing, and reconciling allow us to be the forgiving community that Jesus calls us to be. Amen.
1. http://ellesemporium.yuku.com/topic/2063/t/Forgive-Your-Enemies.html
2. Rob Bell, “Nooma 007 Luggage”
3. Psalm
4. Rob Bell, Nooma 007 Luggage.
5. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
6. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
7. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
8. Joanna Adams, Sermon on Matthew 18:21-35: podcast on Day 1.
9. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
During a church service, the Minister asked, "How many of you have forgiven your enemies?" 80% held up their hands. So, the Minister then repeated his question. All responded this time, except one small elderly Lady. "Mrs. Martinez? Are you not willing to forgive your enemies?"
"I don't have any," she replied, smiling sweetly.
"Mrs. Martinez, that is very unusual. How old are you?"
"Ninety-eight," she replied.
"Oh Mrs. Martinez, would you please come down in front & tell us all how a person can live ninety-eight years & not have an enemy in the world?"
The little sweetheart of a lady tottered down the aisle, faced the congregation, and said: "I outlived the witches."
Jesus tells his disciples to forgive, but forgiveness isn’t easy.
Here’s my confession. Years ago, I spent a weekend visiting my old college roommate. He shared a room with three other guys who were away that evening, and I spent the night in one of the empty beds. The next morning the owner of the empty bed shows up and rips the pillow I’m sleeping on out from under my head while I’m sleeping: “Who said you could sleep in my bed?”
an argument ensued…; I’m still carrying that one around with me. Who does that?
It’s hard to forgive, but the idea of it is so very appealing….something just seems so right, so true about it. A child who was abused who grows up and forgives his abuser. A spouse who was cheated on who is able to forgive both his spouse and the other party involved. Leaders like Nelson Mandela, who radically forgave perpetrators of racial violence and discrimination. A holocaust survivor who forgives the Nazis.
Sure it’s awesome when we hear of others who are able to forgive. But this story that Jesus tells is about our own ability to forgive. After hearing this story read, Georgia Ortiz, said bluntly and with conviction: “This passage is awfully intrusive into my life.” Each of us has wounds. Each of us has been hurt; some of the things people have done to us are kind of small things, where we just end up telling ourselves, “you know, just get over it.” But then for a lot of us, we have big, deep and serious wounds, and the worst hurts come from those who are close to us.
In this chapter of Matthew, Jesus is really hitting home on what it means for the Christian community to be a reconciling community. A community that never gives up on one another, but endures with patience and love even in the most difficult relationships. And the huge part, the hardest part, is that when we’re the ones who have been hurt, it’s pretty much up to us to make things right again; that the broken relationship gets mended. It’s kind of like a double whammy.
If someone hurts us, maybe they’ll come and ask for forgiveness, “I’m so sorry.” But until we’re ready to forgive, the relationship can’t be repaired; not completely. And when we can’t forgive, it’s like we’re being tormented.
You caught that part in this passage where the king sends the unforgiving servant to the tormentor. That’s what happens when we hold it in…It’s like swallowing poison hoping that it will kill the one who did us wrong. We may even seek revenge…but we know it really doesn’t make us feel any better.
Jesus keeps feeding this message of forgiveness to his followers: "Blessed are the merciful, for they will receive mercy." "Love your enemies." "Pray even for those who persecute you." "Turn the other cheek." “How many times do we have to forgive,” Peter asks, seems a little dubious… he’s got that one person in mind…
and you know who I’m talking about; that person who just knows how to get to you, get under your skin, rub you the wrong way, no it’s more than that…that person you can’t trust because they have wronged you so many times, if you had a nickel for every time they’d sinned against you…What about that person?…
how many times do we forgive that brother or sister? “Seven times! Or “Seven Times? I’d have loved to have seen the look on Jesus’ face. What do you think his expression was? Rolling his eyes, “no, no, no, come on peter: “Not seven times but seventy seven times.” Actually, the greek could be translated 77 times or 70 x 7, which equals 490 times…as if it really matters. The point is that we take on the mind of Christ: forgiving, full of grace, always. Skeptical that Peter or the rest of them really understood how serious this lesson about forgiveness was, Jesus tells a story to bring the point home; and boy does he ever: I’ve already mentioned the part about the tormentor at the end.
So this guy comes before the king and owes him 10,000 talents...that’s only the equivalent of a billion dollars. But he begs forgiveness and the debt is forgiven.
He goes out, and grabs and starts choking another guy that owes him money. Owed him 100 denari… a denari was a typical days wages. So a hundred days worth of labor, a good bit, but nothing compared to what the other guy owed the king. So he’s on top of this guy choking him, Give me my money! Kind of like Dan Akroid and Eddie Murphy in Trading Places: “It was the Dukes! It was the Dukes!”
“Paciencia, have patience, I will pay you.” The exact same words the choker had said to the king, but he’s not even fazed. Throws the guy in jail until he could pay.
So my question when I was meditating on this passage: What happened from the time when the guy was forgiven his huge debt to the time he ran into the first guy who owed him money? What happened in that gap? Did he leave so happy that his debt had been forgiven that he was like, Alright, I’m debt free! Now I’m going to get money from everyone who owes me so I can be rich…choking. Or maybe he felt so guilty about what had happened, that he just couldn’t accept that kind of forgiveness. Instead of feeling free, he felt more uptight and worried about life and his future. So, he beats up this guy out of his own guilt. Or maybe he felt humiliated, his pride couldn’t handle that kind of gift from the king. So to make himself a bigger man he had to pick on the first person he could.
What happens to us in that gap?
We confess our sins weekly at church, maybe even daily we ask, praying down on our knees: “Forgive me, Please, Ten piedad!” Do we believe that God forgives us?
Can we trust it: "As far as the east is from the west, so far does God remove our transgressions from us." What happens after we’ve offered that prayer? Does it register…I forgive you…Maybe later that morning someone we hardly know says some off-handed comment, it may get under our skin but then we think, “Whatever.”
But what happens if it’s someone really close to you…someone you really loved or still love, who runs off and leaves you. Or a respected co-worker, who talks disrespectful to you in front of everyone. A relative who abused you; or a friend who turned on you, and now just ignores you. What happens if it’s someone at church, who betrays you. We may try not to think about it. But it just keeps coming back. Maybe everything is okay and then you see someone or something and it just triggers the memory. Or maybe you haven’t thought about it all day and then when you put our head down on the pillow, it comes, and it replays in your mind over and over and over in your head, and you can’t go to sleep.
Or maybe you eventually fall asleep but then you wake up thinking about it. You can’t go back to sleep and the day has started off terribly. You’re not free.
Your still carrying it around, and it’s almost a part of you. You’re being subjected to torture.
If society tells us anything…we’re supposed to seek revenge when someone does us harm. This past week was the anniversary of the destruction of our most powerful symbols of global commerce. After the fall of the Twin Towers we had the sympathy, the concern, the support of the entire world. Instead of reaching out to Muslim countries with understanding and charity, we now bear the consequences of retaliation:
And for the 3000 dead in the fall of the twin towers at the hands of 19 religious fanatics, we now have nearly 3000 US soldiers killed in military action, more than 26,000 wounded and more than 10,000 permanently disabled. We have thousands of widows and orphans, a constitution at risk, a president and a Congress that voted to allow torture, and national infrastructure in jeopardy because we’ve incurred tremendous debt to support the war. And how many tens of thousands of innocent Iraqis are dead?
And Jesus keeps saying over and over: forgive, Forgive, forgive…how many times? Always. And this is coming from the guy who on the cross said, “Father forgive them.” From the guy who was left out to dry by his disciples…Peter denied even knowing him; and what was one of the first things Jesus did after he was raised from the dead? He went to peter and had communion with him. I forgive you…
We are forgiven sinners…can we forgive others who sin against us? Can we free ourselves from the weight of that pain and bitterness we’re carrying? Could it ever become just instinctive, like a knee jerk reaction? Someone does us harm…and we forgive.
In 2006, in Lancaster County, PN, a milk truck driver, a husband and a father of 3 children, named Charles Roberts entered West Nickel Mines Amish School, a simple one-room, stucco building that sat along a country road in the farm fields, with a shotgun, a handgun, a rifle, 600 rounds of ammunition, two cans of gun powder, a stun gun, two knives, chains, wires and plastic flex ties, and nails and lumber for barricading doors and windows. Without going into devastating details of the account, the police couldn’t stop him before he had killed five girls and critically wounded five others, and then taken his own life.
The response of this community, mostly Amish people, was amazing. On the day of the killings, the families of the victims sent words of comfort to Robert’s wife and asked that she not consider leaving her home in that area. A resident said a few days later: “I don’t think there’s anybody here that wants to do anything but forgive and not only reach out to those who have suffered a loss in that way but to reach out to the family of the man who committed these acts.”
A neighbor, went to see Roberts’ father and “stood there for an hour, he held him in his arms, and he said, “We will forgive you.” Many Amish attended the funeral of Roberts, and Robert’s wife was invited to attend the funerals of the victims.
What is it about this “ability to forgive: that many found so moving? “It’s not a denial of evil, individual responsibility, or justice. Instead according to Amish belief, justice is God’s alone, not ours to question or force.”
In the gap between God’s forgiveness and this horrible act, it seems the people of Lancaster County didn’t even consider the possibilities of potential responses.
There was only one: forgive. “to make a conscious choice to be unbound by evil.”
A grandfather of two of the little girls who were killed was asked: “Is there anger towards the gunman’s family?”
NO, said the grandfather.
“Have you forgiven?”
“In my heart, yes.”
“How is that possible? “Through God’s help.”
Through God’s help.
We may not be able to stop the terrible things that happen to us,
but I believe Jesus teaches that through forgiveness we can imaginatively live in an alternative reality to a world that would tell us to just hold it in and swallow that bitter pill or to seek after the one who owes us and choke ’em. I forgive you.
I don’t know what experiences you’ve had. Maybe your at a point in which you simply cannot forgive, I’ve been there. All I could do was acknowledge my need to forgive and pray to God that the time would come when I could forgive. And finally it did come… months later, I was walking along, and suddenly, I had forgiven. This huge weight was lifted…it was almost as if the Holy spirit came into my being and took that terrible weight I had been carrying around and flew off with it. I wept, I shouted for joy. It was a miracle. I had been healed.
Maybe this morning, while we have the healing service, you have something you just can’t let go of. Someone has done you wrong…and it is eating you up. Please take the time to pray for this during this time. Come forward and have your brothers and sisters pray with you.
My prayer for all of us is when we find ourselves in that gap between receiving and accepting God’s love and mercy, and coming across someone who has done us harm, may God grant to each of us the grace to allow at least the seed of forgiveness to take root in our hearts. May God’s love, healing, and reconciling allow us to be the forgiving community that Jesus calls us to be. Amen.
1. http://ellesemporium.yuku.com/topic/2063/t/Forgive-Your-Enemies.html
2. Rob Bell, “Nooma 007 Luggage”
3. Psalm
4. Rob Bell, Nooma 007 Luggage.
5. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
6. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
7. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
8. Joanna Adams, Sermon on Matthew 18:21-35: podcast on Day 1.
9. Julia Spicher Kasdorf, “To Pasture,” Cross Currents, Fall 2007.
Sunday, September 7, 2008
Confrontation for Reconciliation
Confrontation for Reconcilation! Matthew 18: 15-20 Sept. 7, 2008
Initiatal trouble with the passage:
SIN – whatever became of sin…we don’t like to talk about sin.
confrontation—and I’m not one for confrontation
conflict and disagreement, church discipline, potential excommunication…not very nice topics.
Remember the scarlet letter? Haven’t we moved passed this stuff?
Plus, there’s confusion of binding and loosing. Not to mention the overused and often misunderstood scripture: if two agree to anything two are gathered in my name; where two or three are gathered in my name. I tempted to find greener pastures in scripture.
Unless I wanted to take the opportunity to preach my first hellfire and brimstone sermon: See that folks start shaping up!!
Actually, as happens so often, you get into it scripture and you find I find that there is a living and relevant word! This passage is about forgiveness and restoration; reconciliation and right relationships! That’s something worth talking about.
A look at the passage in depth. This seems to be a practice used in the Matthew’s community in dealing with broken relationships.
A three step process:
1. if you’re the one whose been sinned against, you go talk to the one who has done the sinning;
2. if they don’t listen, grab a few who will serve as witnesses to what is happening;
3. and if that doesn’t work bring the one before the whole church, before he or she gets the boot.
The passages that follow are intriguing passages because they are so frequently sighted, but out of context. When I first came to this church, it was not uncommon at 10 til 11, for Libby, Margaret, Helen and I to be the only ones in the sanctuary! And every time, Libby said….Where 2 or 3 are gathered. I don’t want to dwell on them too long, just briefly. These passages about binding and loosing and two or three gathered in Jesus’ name have been used in so many different ways throughout the centuries, we don’t know exactly what their original meaning was for the early community, above all else they seem to provide a theological foundation for community decision making: God stands behind the community, and Jesus abides within the community gathered in his name. This is why in the Presbyterian system that we do things in community… Committee meetings!
Going back to the step by step process: how many churches—Christian communities—do you know that practice this kind of reconciliation? Are these passages relevant in our day and age? Where does technology fit into the reconcilation process? Can you email your grievance to the person who has sinned against you instead of to confronting them face to face. Alone.
My tendency when someone does something that hurts me is:
1. to either yell at them and get them back (this usually occurs on the soccer field), and this resolves nothing except make makes me look dumb
2. hold it in and just let it fester inside me and then prentend like nothing happened,
and this allows the relationship to deteriorate, where it can even be hard to be in the same room with the person, so you just avoid her.
3. or tell someone else what happened…...
and let the rumors begin..
But go, alone, face to face, point out what has happened. That would take courage and a lot of grace. But if the two parties are in Christian community with one another, and understand this to be the common practice and the basis of everything is to not get someone back or punish someone, or to humiliate them, but love.
And seek right relationship.
Matthew’s community is the one that knows: When you are offering your gift at the alter, if you rmember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. (5:23-24)
IF your brother or sister sins against you… Yes, that’s right this isn’t an enemy, but a brother or sister.
Of course, there are different perspectives. Maybe the person that hurt the other didn’t think they had done anything wrong. Or maybe it wasn’t a big deal.
Or maybe the accuser is just being a little sensitive. There’s always potential for disagreement or misunderstanding…does the one offended go off and tell everyone how bad a person so and so is for doing such a thing? I tried to talk to him.. No, again this isn’t to defame, but to regain; this is hot pursuit of reconciliation. The person goes and gets others, of sound judgment hopefully to witness to the situation, hear both sides of the story, mediate, so as to achieve common ground.
4. .IF this doesn’t work.
A larger group is called upon to hear out the situation. The church. The community of believers. This seems the most intimidating and scary of scenarios.. (we now call ____ before the congregation..all rise. I’ve seen those court shows..why anyone would go on them is beyond me.) We are so quick to judge and seek punishment. But as I thought about it I remembered: Matthew’s community was one of reconciled sinners who are not seeking to punish, but to love. To have the situation come before the congregation isn’t to shame the person who has sinned against another, but maybe it is so that everyone can be aware of the situation, and hear it first hand, instead of second, third or fourth hand, and know what is going on. Maybe the community reminds everyone involved that there are more people who love and care for them, and it helps them to see beyond just themselves and their situation. The community takes broken relationships seriously, and seeks to restore them.
5. Finally, if the person is still unwilling to seek right relationship with the one he has hurt, treat him as a gentile or tax collector. I think too often people have a tendency to judge and want to punish…that’s why this passage has be used as grounds for excommunication over the course of history…but, maybe things were different back then in Matthew’s community.
It doesn’t say, kick them out or punish the offender. It says, treat him like a Gentile-someone who is outside the community; and a tax collector, someone who is unclean. Jesus hung out with gentiles, and Jesus ate with tax collectors. Is he suggesting that the person who sinned be outcast, or is he suggesting pursue that person like a lost sheep? Like someone who is outside the community, but has potential to be part of the community. It is like starting over with the relationship. The idea is to let the situation go, and begin again. Forgiveness 70 times 7.
IT wasn’t long after Trasie and I were dating that I would occasionally slip up and take our relationship for granted. Not treat her the way that I should, especially not the way that I did when we first met, and I was trying to really impress her: tell her how wonderful she was, pamper her, bring her flowers and always on my best behavior. She’s smart, and after a few of these instances when I didn’t treat her with the kindness and gentleness that I once had, maybe even when I hurt her feelings; she observed how friendly I was when I was meeting someone for the first time. And so she used this against me and when I was acting inappropriately she would say, hi, I’m Trasie, what’s your name? As if we were meeting for the first time…reminding me that I did have a gentler side.
Treat the one as a Gentile and a tax collector.
Here are our challenges: One I think this passage challenges us as a community to be better about reconciling our selves to one another, about forgiving one another and seeking right relationships.
And two, this challenges us to be in more intimate and trusting relationships with one another:
The point is, that the relationship with a brother or a sister is something more important than any issue or any mishap or misunderstanding or sin.
It’s certainly more important than arguing who is right and who is wrong.
It is about people being in loving relationship with one another. Just a God reconciled the world through the life, death and resurrection of Jesus Christ the son, so we are to be reconciled to one another. Especially to our Christian brothers and sisters, especially those brothers and sisters who sit in the pews right around us. What are some of the wounds you carry that were inflicted by others in this community? Maybe some are minor and are already healing, but are they completely healed? Maybe some are so deep that you can’t even bring it up…not now, not yet. But, I have confidence that in Christ Jesus there is no wound or hurt that is too deep for wholeness and healing and right relationship to take place. Maybe you can take the time to write down a hurt that you have, inflicted by someone in this community. Think about it…take it home and pray about it.
Can you confront that person?
And if you are confronted, (God forbid) would you have the humility and courage to recognized that you could have done something that offended someone that is very dear to you? It’s about being able to genuinely pass the peace and mean it. It’s about being able to laugh with someone freely, not holding a grudge inside.
It’s about swallowing our pride and loving in humility.
We know the lonely and dreadful road of hurt and broken relationships, the long and arduous road to reconciliation, but when reconciliation happens..what a gift.
And if we can practice reconciled relationships with brothers and sisters in the faith, here in this place, can we model this in other relationships in our lives?
In our schools: At work, In our families, with friends and neighbors.
Always the goal is to be united, not divided with others.
We experience this gift of reconciliation every time we come to this table. We come as forgiven sinners, whose lives are full of brokenness, and we come to be made whole. We are united as we share in a common bread and a common cup.
We are united as we recognized that none of us is perfect or better than anyone else, while at th same time recognizing the one who calls us his beloved.
And we are made whole again. What a gift! Thanks be to god that nothing can separate us from the love of God in Christ Jesus!
1. Harrington, Matthew.
Initiatal trouble with the passage:
SIN – whatever became of sin…we don’t like to talk about sin.
confrontation—and I’m not one for confrontation
conflict and disagreement, church discipline, potential excommunication…not very nice topics.
Remember the scarlet letter? Haven’t we moved passed this stuff?
Plus, there’s confusion of binding and loosing. Not to mention the overused and often misunderstood scripture: if two agree to anything two are gathered in my name; where two or three are gathered in my name. I tempted to find greener pastures in scripture.
Unless I wanted to take the opportunity to preach my first hellfire and brimstone sermon: See that folks start shaping up!!
Actually, as happens so often, you get into it scripture and you find I find that there is a living and relevant word! This passage is about forgiveness and restoration; reconciliation and right relationships! That’s something worth talking about.
A look at the passage in depth. This seems to be a practice used in the Matthew’s community in dealing with broken relationships.
A three step process:
1. if you’re the one whose been sinned against, you go talk to the one who has done the sinning;
2. if they don’t listen, grab a few who will serve as witnesses to what is happening;
3. and if that doesn’t work bring the one before the whole church, before he or she gets the boot.
The passages that follow are intriguing passages because they are so frequently sighted, but out of context. When I first came to this church, it was not uncommon at 10 til 11, for Libby, Margaret, Helen and I to be the only ones in the sanctuary! And every time, Libby said….Where 2 or 3 are gathered. I don’t want to dwell on them too long, just briefly. These passages about binding and loosing and two or three gathered in Jesus’ name have been used in so many different ways throughout the centuries, we don’t know exactly what their original meaning was for the early community, above all else they seem to provide a theological foundation for community decision making: God stands behind the community, and Jesus abides within the community gathered in his name. This is why in the Presbyterian system that we do things in community… Committee meetings!
Going back to the step by step process: how many churches—Christian communities—do you know that practice this kind of reconciliation? Are these passages relevant in our day and age? Where does technology fit into the reconcilation process? Can you email your grievance to the person who has sinned against you instead of to confronting them face to face. Alone.
My tendency when someone does something that hurts me is:
1. to either yell at them and get them back (this usually occurs on the soccer field), and this resolves nothing except make makes me look dumb
2. hold it in and just let it fester inside me and then prentend like nothing happened,
and this allows the relationship to deteriorate, where it can even be hard to be in the same room with the person, so you just avoid her.
3. or tell someone else what happened…...
and let the rumors begin..
But go, alone, face to face, point out what has happened. That would take courage and a lot of grace. But if the two parties are in Christian community with one another, and understand this to be the common practice and the basis of everything is to not get someone back or punish someone, or to humiliate them, but love.
And seek right relationship.
Matthew’s community is the one that knows: When you are offering your gift at the alter, if you rmember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. (5:23-24)
IF your brother or sister sins against you… Yes, that’s right this isn’t an enemy, but a brother or sister.
Of course, there are different perspectives. Maybe the person that hurt the other didn’t think they had done anything wrong. Or maybe it wasn’t a big deal.
Or maybe the accuser is just being a little sensitive. There’s always potential for disagreement or misunderstanding…does the one offended go off and tell everyone how bad a person so and so is for doing such a thing? I tried to talk to him.. No, again this isn’t to defame, but to regain; this is hot pursuit of reconciliation. The person goes and gets others, of sound judgment hopefully to witness to the situation, hear both sides of the story, mediate, so as to achieve common ground.
4. .IF this doesn’t work.
A larger group is called upon to hear out the situation. The church. The community of believers. This seems the most intimidating and scary of scenarios.. (we now call ____ before the congregation..all rise. I’ve seen those court shows..why anyone would go on them is beyond me.) We are so quick to judge and seek punishment. But as I thought about it I remembered: Matthew’s community was one of reconciled sinners who are not seeking to punish, but to love. To have the situation come before the congregation isn’t to shame the person who has sinned against another, but maybe it is so that everyone can be aware of the situation, and hear it first hand, instead of second, third or fourth hand, and know what is going on. Maybe the community reminds everyone involved that there are more people who love and care for them, and it helps them to see beyond just themselves and their situation. The community takes broken relationships seriously, and seeks to restore them.
5. Finally, if the person is still unwilling to seek right relationship with the one he has hurt, treat him as a gentile or tax collector. I think too often people have a tendency to judge and want to punish…that’s why this passage has be used as grounds for excommunication over the course of history…but, maybe things were different back then in Matthew’s community.
It doesn’t say, kick them out or punish the offender. It says, treat him like a Gentile-someone who is outside the community; and a tax collector, someone who is unclean. Jesus hung out with gentiles, and Jesus ate with tax collectors. Is he suggesting that the person who sinned be outcast, or is he suggesting pursue that person like a lost sheep? Like someone who is outside the community, but has potential to be part of the community. It is like starting over with the relationship. The idea is to let the situation go, and begin again. Forgiveness 70 times 7.
IT wasn’t long after Trasie and I were dating that I would occasionally slip up and take our relationship for granted. Not treat her the way that I should, especially not the way that I did when we first met, and I was trying to really impress her: tell her how wonderful she was, pamper her, bring her flowers and always on my best behavior. She’s smart, and after a few of these instances when I didn’t treat her with the kindness and gentleness that I once had, maybe even when I hurt her feelings; she observed how friendly I was when I was meeting someone for the first time. And so she used this against me and when I was acting inappropriately she would say, hi, I’m Trasie, what’s your name? As if we were meeting for the first time…reminding me that I did have a gentler side.
Treat the one as a Gentile and a tax collector.
Here are our challenges: One I think this passage challenges us as a community to be better about reconciling our selves to one another, about forgiving one another and seeking right relationships.
And two, this challenges us to be in more intimate and trusting relationships with one another:
The point is, that the relationship with a brother or a sister is something more important than any issue or any mishap or misunderstanding or sin.
It’s certainly more important than arguing who is right and who is wrong.
It is about people being in loving relationship with one another. Just a God reconciled the world through the life, death and resurrection of Jesus Christ the son, so we are to be reconciled to one another. Especially to our Christian brothers and sisters, especially those brothers and sisters who sit in the pews right around us. What are some of the wounds you carry that were inflicted by others in this community? Maybe some are minor and are already healing, but are they completely healed? Maybe some are so deep that you can’t even bring it up…not now, not yet. But, I have confidence that in Christ Jesus there is no wound or hurt that is too deep for wholeness and healing and right relationship to take place. Maybe you can take the time to write down a hurt that you have, inflicted by someone in this community. Think about it…take it home and pray about it.
Can you confront that person?
And if you are confronted, (God forbid) would you have the humility and courage to recognized that you could have done something that offended someone that is very dear to you? It’s about being able to genuinely pass the peace and mean it. It’s about being able to laugh with someone freely, not holding a grudge inside.
It’s about swallowing our pride and loving in humility.
We know the lonely and dreadful road of hurt and broken relationships, the long and arduous road to reconciliation, but when reconciliation happens..what a gift.
And if we can practice reconciled relationships with brothers and sisters in the faith, here in this place, can we model this in other relationships in our lives?
In our schools: At work, In our families, with friends and neighbors.
Always the goal is to be united, not divided with others.
We experience this gift of reconciliation every time we come to this table. We come as forgiven sinners, whose lives are full of brokenness, and we come to be made whole. We are united as we share in a common bread and a common cup.
We are united as we recognized that none of us is perfect or better than anyone else, while at th same time recognizing the one who calls us his beloved.
And we are made whole again. What a gift! Thanks be to god that nothing can separate us from the love of God in Christ Jesus!
1. Harrington, Matthew.
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